The Life of Naomi and How Adversity Disguises God at Work

DEBORAH MCQUILKIN|GUEST My life as a Christian is not what I expected. In fact, at one point I said to God, “Is this worth it? Thirty years I have followed you as closely as possible, and this is how it turns out? Should I just leave you now? What is the point?” Shock and disappointment filled my heart and I wondered what my life meant. Then ever so gently Peter’s words in John 6:68 settled in my mind, “Where would I go? You have the words of life.” I knew God’s word is steadfast, timeless, and relevant, and the decision was made. In fact, that decision was made when I committed my life to Christ. I would not leave my Saviour, for God would never let go of me. However, I would need to work through my resentment toward God about my unmet expectations, for they created a barrier in my relationship with Him. Perhaps not unlike Naomi’s experience in the book of Ruth. On Expectations and the Life of Naomi When I reviewed the story of Naomi from Naomi’s perspective rather than Ruth’s in my study Naomi: Reason to Hope, it was a revelation in God’s truth for me. Don’t call me Naomi (pleasant), call me Mara (bitter) she says in Ruth 1. Her expectations were dashed, and she was bitter. She expected, as one of God’s covenant people, to experience personal peace and affluence. She wanted to be a wife and mother, with resources and an abundant life. Within ten years, all those expectations were crushed, she was left responsible for two daughters-in-law, and she felt she had no assets. “I went out full and I came back empty” she says. Had Naomi really come back empty? Had God abandoned her? Was God insufficient? Naomi’s perspective was not God’s perspective. Naomi looked at her immediate circumstances; God planned eternity and the salvation of all generations. Naomi was concerned with how she felt and what she wanted; God was concerned with the birth of the Saviour. Who would facilitate a godly line? Would Naomi cooperate with God in assuring the descendants of Salmon, Elimelech, and Boaz?  These men are ancestors to King David and in the lineage of the Lord Jesus! A study of Naomi in the book of Ruth demonstrated that life brings financial insecurity, loss, death, transitions, conflict, and drama. These are a part of life we don’t want to expect. We feel surprise or even shock when devastating events come. But there is hope: God is present, and He is good. May I repeat, God is good. In His love and sovereign control, God never fails to do good to and for us...

The Life of Naomi and How Adversity Disguises God at Work2023-03-24T18:12:41+00:00

Delivered from the Tyranny of Emotions

I talk to myself a lot, or rather, preach to myself as the ever-helpful Martin Lloyd-Jones reminds us to do. Recently the preacher in my head has been clearly and loudly reminding me: You don’t have to bow to your feelings. I tend towards being a sponge – soaking in and filling up with the emotions of others and owning them – even though they are not mine to own. I’ve begun to see that as I fill up on anxieties or frustration, all I can do as a sponge is wring it back out all over whomever squeezes me at the wrong moment. Thankfully, God is not like this with us – taking on our emotions, being changed by them, and dripping all over us in kind. Yes, He weeps with those who weep and clearly and vividly displays emotion! Yet, He is not controlled by emotions. His response to the sin and brokenness of this world is always perfect, right, and true. My emotions have a place, and rightly so, as God made us to be feeling creatures, but my emotions shouldn’t have the final say about what is true in a situation. God, in his severe mercy, has given me a number of opportunities to practice this lately. As the waves keep crashing, I keep grabbing the opportunities, though sometimes not very well, to sink into the truth. 1 Peter 5:7 reminds us to cast all our anxieties on Jesus because he cares for us. I imagine wringing out my emotion onto Jesus, knowing He can handle it, and then asking Him to fill me with the truth, bowing in submission to that truth, not bowing to my ever-changing emotion.

Delivered from the Tyranny of Emotions2022-05-04T22:59:58+00:00

Covenant With a Cranky Woman

SUSAN TYNER|CONTRIBUTOR Do you tend to avoid cranky people? Go out of your way to avoid the teen who just got grounded or an exhausted coworker who started her day by stepping on a Lego? But what if I am the cranky one? I can’t escape me. Sure, I have tricks up my sleeve to stuff my frustrations so I can function at work. I can fix a smile during lunches with friends so I do not hint at the dark musings of my heart. However, my guard drops back at home and my crankiness is more obvious as I bang dinner dishes, yell “shut up” to the dogs, or give the silent treatment to my family. I see them avoid me, and I wish I could escape from my cranky self, too. I wonder if Naomi felt the same way. In the Book of Ruth we see Naomi’s story unfold. Her family left Bethlehem and went to Moab in search of bread, and though they found actual bread, they did not find what they really went for: health and life. Ten years later, Naomi’s husband and boys are dead, and she is left alone except for her two Moabite daughters-in-law, Ruth and Orpah. A widow without male protection doesn’t have many options. She hears the famine back home is over and returns, her daughter-in-law Ruth in tow. They arrive back in Bethlehem, and Naomi tells her hometown friends, “I went out full, and the LORD has brought me home again empty. Don’t call me by my old name, Naomi (“pleasant”) but call me Mara (“bitter”).” Empty. Bitter. Maybe even a little cranky? In chapter 2, Naomi comes across almost numb and depressed when Ruth goes to find work in the fields. Only when Ruth mentions the name Boaz do we see a spark as Naomi responds, “blessed be he of the LORD, who has not forsaken His kindness to the living and the dead” (Ruth 2:20). By the end of the story, we see Boaz taking both widows into his family and Naomi holding a grandbaby. But even though the writer does not explicitly say it, the real hero is God, not Boaz. We as the audience see what was happening all along. God was sticking close to Naomi because she was part of His family. Another way to describe His loving-kindness is with the term covenant, a solemn promise that God would never leave His children, His sheep. Covenant even with the cranky. In the flock of God, Naomi was a cranky sheep and God kept His covenant with her anyway. Sometimes you and I are cranky sheep, too. Perhaps our losses of dreams, expectations, or loved ones leave us dry and brittle. Or maybe we look up one day, and we are far from the community of God’s people and don’t like how our cynicism compares with their contentment. We wonder if God wants to avoid us because we are really not that fun to be around. Thankfully, God doesn’t keep His covenant promises only to the happy faces, the productive hands, and the hearts that sing with VBS vigor, “I’ve got the joy, joy, joy, joy down in my heart.”  He sticks with cranky women too—the women out of energy to pray; women bitter from hard work and empty bank accounts; and women haunted by mistakes that can’t be undone. Where do I go if I’m cranky?...

Covenant With a Cranky Woman2022-05-04T22:59:31+00:00

Call Me Bitter: From Recovery to Restoration

Editor's Note: The following is adapted from Elizabeth’s devotional, From Recovery to Restoration: 60 Meditations for Finding Peace & Hope in Crisis: Crisis and Recovery Rain pounds the windows and roof as I type. Tropical Storm Marco is making its way through the Gulf coast, so far wreaking only a minimum of havoc. Tropical Storm Laura follows fast, also threatening to flood homes and businesses along the Gulf Coast. Meanwhile, in California, the Lightning Siege wildfire rages, having torched some 1.5 million acres already. So much destruction, even as hundreds of thousands of lives have been lost to the coronavirus pandemic. While these current crises rage, many of us are facing personal crises, radically life-altering events: a bad diagnosis, a daughter’s divorce, a lifetime of injustice, a major surgery. The crises and recoveries we face can plunge us into a state of chaos and confusion, disorder and depression. Shalom has been shattered, equilibrium lost. Despair threatens hope. Strife assaults peace. What we yearn for is a return to normal, a way to regain what was lost in the crisis. A recovery. From Recovery to Restoration Although we may find our way to a new normal after a crisis, we may never fully regain what we lost in the shattering. And yet, there may be hope. In literature, crisis refers to a turning point in the story. What if our crisis presents a turning point in our story? What if our season in recovery leads us to unearth treasure even richer than what we lost?  Scripture suggests that God has something more for us in crisis and recovery. What if we could discover the genuine hope of final restoration in our recovery? What if we could discover… Restored trust in the God who allowed this suffering? Recognition of our profound need for a Savior who has rescued us from sin? Renewal of our hearts, souls, bodies, and minds, so that we may live and love like Jesus?...

Call Me Bitter: From Recovery to Restoration2022-05-05T00:10:32+00:00
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