SHEA PATRICK | CONTRIBUTOR Many years ago, I posted on Facebook that I was a “one-issue voter.” I did so as a public declaration of my pro-life stance and that a candidate’s position on abortion was my only consideration in determining whether or not I would vote for them. In the years since that post, I have given much thought to what it means to be pro-life. Is being pro-life simply being anti-abortion, or does it mean more? Please don’t misunderstand what I’m saying—yes, we must be anti-abortion and advocate for saving the lives of the unborn. It is that and more. One of the phrases I’ve heard used is that Christians ought to be pro-life from “womb to tomb.”  A Call to Care Our reference point as we consider these issues starts with the giver of life in Genesis. God created man in his own image and pronounced him good. “So God created man in his own image, in the image of God he created him; male and female he created them.” (Gen. 1:27).  Throughout the Old Testament, we see that many of the laws given to God’s people concerned that of life, health, and wholeness. God gave laws that cared for widows and orphans (Exo. 22:22) and provided for the poor and one’s neighbors (Exo. 25:26). In Exodus 23, he even shows fatherly care for those outside the nation of Israel. Then Jesus steps on the scene in the New Testament. He shows his concern not for religious rules and compliance but for life and flourishing, healing those with diseases and resurrecting the dead. He shows compassion and mercy to those typically on the margins– a leper and a Roman centurion’s servant (Matt. 8), the demon-possessed (Luke 4:35), a woman with a disability that would keep her from the temple (Luke 8:43-48), and even a woman caught in adultery (John 8). How can believers show their concern for life and flourishing as well? The church can be the hands and feet of Jesus, showing biblical love and care for the hurting in very practical and intentional ways. Consider these ideas: The Church as the Hands and Feet of Christ...