Connect with the PCA Women's Ministry:
FacebookInstagramEmail

The Resurrection of Christ: The Hope of Glory and Hope for the Body

ELIZABETH TURNAGE | CONTRIBUTOR A 2017 study revealed that 25 percent of British people who identify as Christians do not believe in the resurrection of Jesus.[i] And yet, as pastor and theologian Stephen Um explains, even atheist scholars find weighty evidence for the resurrection. Um quotes atheist philosopher Anthony Flew: “The evidence for the resurrection is better than for claimed miracles in any other religion.”[ii] The resurrection is central to the gospel: if the resurrection didn’t happen, Paul tells the doubting Corinthians, our hope in Christ is pitiable (1 Cor. 15:19). On the first Good Friday long ago, Jesus spent his last breath. To confirm his death, a Roman soldier pierced his side with a spear. Joseph of Arimathea, with the permission of Pilate, took Christ’s body from the cross, wrapped it in a linen shroud, and buried it in his tomb (Mark 15:42–46). Christ’s followers were downcast and depressed the next day—the One they had thought would save them had died. How could it be? The disciples had never fully understood what Christ meant when he said, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day” (Matt. 17:22–23). And then he appeared in a new body, a resurrected body. Many saw him: the women who went to the tomb to finish preparing the body for burial (Mark 16:1). Mary Magdalene, who mistook Jesus for the gardener (John 20:15). Thomas, who at Jesus’s command, touched Jesus’s nail-scarred hands (John 20:24–27). the disciples, who trembled together in a locked room when Jesus suddenly stood among them, greeting them, “Peace be with you” (John 20:19)...

The Resurrection of Christ: The Hope of Glory and Hope for the Body2024-04-01T20:51:42+00:00

Living and Dying in Hope of Heaven: Preparing for Glory

ELIZABETH TURNAGE|CONTRIBUTOR When I tell people I’ve written a book about preparing for glory, about living and dying in the hope of heaven, I get mixed reactions. Some people wonder why we would need to “prepare” for glory. Others wonder, frankly, if I’m being morbid. Good questions. I’ll just say that I don’t think I’m morbid. If anything, I’m realistic, given that, besides Enoch and Elijah, every person who has ever lived has also died.  I’m also optimistic, someone who believes that despite the harsh reality of death, something far far better awaits those who trust in Jesus. Finally, I’m practical, because I’ve seen that a kind, thoughtful, and clear preparation for incapacity and death is one of the most profound gifts we can leave our grieving loved ones. To decide if we really need to prepare for glory, let’s begin by considering what we mean by glory in this context. Glory is a wide and weighty word. It is used throughout Scripture to refer to the glory of the triune God. But throughout Christian history, it has been used as a shorthand for “eternal glory.” I propose this summary of eternal glory: Eternal glory is a place and an age and a state of glory where glory is given to the glorious Father, Son, and Holy Spirit  by glorified saints and where the glory of the Father, Son, and Holy Spirit is enjoyed by glorified saints for all eternity.  The apostle Peter sheds more light on eternal glory: “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (1 Peter 5:10). According to Peter, eternal glory is that to which we have been called, by “the God of all grace,” “in Christ.” Eternal glory is the future glory “to be revealed in us” after “the sufferings of this present time” (Rom. 8:18). Eternal glory is that for which we and all of creation “groan inwardly” as we “wait eagerly” (Rom. 8:23). Eternal glory is the glory for which the sufferings of this world prepare us. Eternal glory is so weighty that it will one day prove our sufferings to have been as light as a feather (2 Cor. 4:17–18)...

Living and Dying in Hope of Heaven: Preparing for Glory2024-01-28T01:30:46+00:00

On Joy and Glimpses of Heaven

REBEKAH COCHELL|GUEST Architecture communicates through its structure. A government building with Greek columns speaks of democracy, justice, and order. The type of house we choose to live in can communicate our values and personalities. A church’s structure can tell us about the theology of the community that worships there. Typically, I prefer ancient Gothic cathedrals to any “newer” church buildings. Within an hour from my German home are at least three such churches that date back to the 1100s. Gothic cathedrals are symbolic “books.” They visually preach the gospel through the exterior of the structure’s flying buttresses and jambs (sculptures) and inside through stained glass windows, paintings, and more sculptures. Every aspect of a Gothic cathedral is symbolic, pointing to a reality greater than this present world. For a medieval worshipper, entering a cathedral was a symbolic entrance into heaven. An aspect of medieval semiotics (the study of signs and symbols) that is often overlooked is that symbols were more “real” than the present world to medieval worshippers. Since the reality of God and heaven was eternal and earthly existence was fleeting, symbols of the greater reality were more meaningful than the actual reality of Earth. Recently, my husband and I took a trip to Barcelona, Spain where there is a cathedral which has become the second most visited tourist site in the world. The Sagrada Familia looks unlike any other building on Earth, with its myriad of neo-gothic spires that could easily have been created for a science fiction or fantasy film set. Sagrada Familia broke ground in the late 1800s and is still not finished due to a myriad of political and financial reasons. I desired to see it but had no expectation that it could compare to a church built 800 years ago. I thought it would be gaudy based on some of the photos I saw. I was mistaken...

On Joy and Glimpses of Heaven2023-11-15T21:59:29+00:00

When Furrows Fight Back

AIMEE JOSEPH|GUEST Complaining about work is the adult equivalent of college students complaining about mid-terms and finals. And let’s be real, we all have those days when work feels like a weight too heavy to carry and “Everybody’s working for the weekend” is our theme song. We are wired for work. Contrary to popular belief, it is not a result of the fall. Challenges in work and struggles with identity around work were most assuredly a consequence of man’s rebellion against God’s created and careful order; however, work itself honors God and is a needed part of human flourishing. Wonderful Work In his pattern of the newly minted perfect world, God offered Adam and Eve significant freedom to do significant work on the fresh earth. There were animals to name and gardens to tame. Carl Linnaeus had nothing on them. Work was not a burden, but a particular privilege for those made uniquely in God’s image. God blessed the first human couple by giving them the significant work known as the cultural mandate. “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground’.” (Genesis 1:28). As one who lives in San Diego and frequents the world-renowned San Diego Zoo, I can tell you this is no small task. The San Diego Zoo employs 2,300 employees to care for their menagerie. God entrusted Adam and Eve with a task that was large enough for the intellectual, physical, and creative capacities he gave them. God wired us for work. My teenaged children balk at having to do special projects around our home. As good parents, we force them to do so anyway. When the day is done, they almost always say, “Today was a good day. We worked hard and accomplished a lot.” Similarly, sometimes I catch my husband hanging out in the shed after we have organized its chaos. There is something so human and right about accomplishment after hard work. Yet you and I both know that work is not always a worshipful experience....

When Furrows Fight Back2023-03-24T18:16:45+00:00

Embracing Diversity in the Body of Christ

JESSICA ROAN|GUEST One of my favorite hobbies is hiking. The cool mountain air, the refreshing scent of pine, the sound of rushing water from a mountain stream, the exhilaration of reaching the summit—nothing is quite like it. This year, with so many activities shut down, our family even tried our hands (or feet) at winter hiking and found it to be a surprisingly peaceful way to experience God’s creation. This spring, however, I was introduced to another new hiking experience. After a lifetime of hiking in the Rockies and Yellowstone, I had an opportunity to hike in a new environment, the desert. I’ll admit, I was somewhat biased. After all, while the mountains were equally as beautiful and rugged, they were speckled not with pine trees but tall shade-less cacti. Instead of scurrying squirrels, stealth geckos silently darted in and out from among the rocks, and the only water was the in the bottles we carried. It was in many ways a foreign experience, but my boys still climbed rocks, and the treeless landscape made the vast views spectacular. After a few different desert hikes, while a little sunburnt, I had a new appreciation for my favorite hobby in a new context. Just like doing an activity in a new environment, confronting the issue of diversity in the body of Christ can be an uncomfortable activity. Different buildings (or none at all), music, worship styles, prayers, congregants, school choices, and political leanings are just a few of the challenges that can make us feel uneasy. While diversity is a “hot button” issue in secular society, it is not one we, as believers are at liberty to ignore. Consider the following: Heaven will be filled with different music, languages, customs, etc. The book of Revelation mentions “a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne…” (7:9) as a result of the command to “Go therefore and make disciples of all nations…” (Matthew 28:19). Heaven will house people with whom we’ve disagreed on secondary matters. In Romans 14, Paul addressed such disagreements: “One person believes he may eat anything, while the weak person eats only vegetables…” (14:2). He emphasized the importance of their unity and appealed to their common faith in the Lord, … “we belong to the Lord” (v.8). Heaven will host many ability levels and talents. As 1 Corinthians 12 relates, “As it is, there are many parts, yet one body. The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty. . . .God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another” (12:20-25)...

Embracing Diversity in the Body of Christ2023-03-24T18:19:29+00:00
Go to Top