A Match (un)Made in Heaven

JAMYE DOERFLER | CONTRIBUTOR I think about heaven a lot. When I’m sad because I’m watching a loved one’s body break down, or because human impact on the environment brings destruction and death, I look to what I know about heaven. In heaven, we will be given new bodies and will inhabit a new earth. One thing will not be made new? Our marriages. The cliché is, “it’s a match made in heaven.” However, in reality, every match made on earth will be unmade in heaven. Consider Jesus’ conversation with the Sadducees in Matthew 22. Marriage Unmade The Sadducees, who did not believe in the resurrection and were trying to make Jesus look foolish, asked a hypothetical question: “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. So too the second and third, down to the seventh.  After them all, the woman died. In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” “But Jesus answered them, ‘You are wrong, because you know neither the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.’” (Matthew 22:24-30)...

A Match (un)Made in Heaven2024-02-04T20:09:30+00:00

Living and Dying in Hope of Heaven: Preparing for Glory

ELIZABETH TURNAGE|CONTRIBUTOR When I tell people I’ve written a book about preparing for glory, about living and dying in the hope of heaven, I get mixed reactions. Some people wonder why we would need to “prepare” for glory. Others wonder, frankly, if I’m being morbid. Good questions. I’ll just say that I don’t think I’m morbid. If anything, I’m realistic, given that, besides Enoch and Elijah, every person who has ever lived has also died.  I’m also optimistic, someone who believes that despite the harsh reality of death, something far far better awaits those who trust in Jesus. Finally, I’m practical, because I’ve seen that a kind, thoughtful, and clear preparation for incapacity and death is one of the most profound gifts we can leave our grieving loved ones. To decide if we really need to prepare for glory, let’s begin by considering what we mean by glory in this context. Glory is a wide and weighty word. It is used throughout Scripture to refer to the glory of the triune God. But throughout Christian history, it has been used as a shorthand for “eternal glory.” I propose this summary of eternal glory: Eternal glory is a place and an age and a state of glory where glory is given to the glorious Father, Son, and Holy Spirit  by glorified saints and where the glory of the Father, Son, and Holy Spirit is enjoyed by glorified saints for all eternity.  The apostle Peter sheds more light on eternal glory: “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (1 Peter 5:10). According to Peter, eternal glory is that to which we have been called, by “the God of all grace,” “in Christ.” Eternal glory is the future glory “to be revealed in us” after “the sufferings of this present time” (Rom. 8:18). Eternal glory is that for which we and all of creation “groan inwardly” as we “wait eagerly” (Rom. 8:23). Eternal glory is the glory for which the sufferings of this world prepare us. Eternal glory is so weighty that it will one day prove our sufferings to have been as light as a feather (2 Cor. 4:17–18)...

Living and Dying in Hope of Heaven: Preparing for Glory2024-01-28T01:30:46+00:00

Setting Goals with the End in Sight

How did your day begin? If it is anything like mine, it’s filled with good intentions. But just as the day’s momentum begins to build, it’s already 2:30 PM. Soon, the sound of the garage door opening vibrates throughout the home. My daughter’s high-pitched voice greets our golden doodle, and I’m having to answer, “What’s for dinner?” Our good intentions will be just that if it’s not followed up by action. Some time ago, I came across a short video in which author Malcolm Gladwell said, “… knowing my ending makes the beginning super easy … totally clear what I have to do and totally clear what I shouldn’t do.” Gladwell was referring to the process of writing and yet, the principle is transferable to moments when I struggle to account for the six hours between the first sip of freshly brewed coffee and the midday scurry of my dog, greeting the family member who has just walked through the mudroom. Or those days when my to-do list is marked by numerous lines striking through them, but feelings of dissatisfaction overshadow any sense of accomplishment. If I know my ending, then it’s clear what I have to do, and clear what I shouldn’t do. This means I engage each day with the bigger story in sight and have actionable goals that move me toward that end. To help bring clarity when setting goals, here are three questions to consider...

Setting Goals with the End in Sight2024-01-12T16:45:47+00:00

Hanging up the Hustle Culture to Embrace Eternal Investment

KAREN HODGE | CONTRIBUTOR Pressure like a grip, grip, grip, and it won't let go, whoa. Pressure like a tick, tick, tick, 'til it's ready to blow, whoa-oh-oh. Give it to your sister and never wonder. If the same pressure would've pulled you under. Who am I if I can't fall or fail? I have a reputation for crying in my popcorn in movie theaters. Sometimes, I cry because of sentimentality, and other times it happens when the truth hits a bit too close to home. While watching the movie, Encanto, the scene where the older sister Luisa sings the lines from Surface Pressure, I cried the tears of a recovering older sister, workaholic, and perfectionist who has bowed to the idol of productivity for over 30 years. In the scene, she is carrying the load of her family, including the embodiment of her woe, on pack mules up a steep hill. Her song laments the insatiable drive to please others and the vacuum of the "not-enough-ness" of human limitations. Maybe you are not crying like me, but instead, you are almost giddy with the potential of productive days ahead in 2024 as you clutch your brand-new bullet journal. Ah, the possibilities seem endless! But whether it is the lines in our journal or the rings closing on our smart watch, we are always searching for ways to measure and account for how we spend our time. Time is an economic affair. Just take a listen to those around you.  "There are not enough hours in the day." "I am sick of wasting time."  "Let's kill some time." "I am living on borrowed time." "I wish I could turn back the hands of time." By now, optimism may be reduced to realism. We rush from here to there with little regard for rest. We live in a hustle culture— an environment that intensely focuses on productivity, ambition, and success at all costs. The idol of toxic productivity is a cruel taskmaster. If I see my value as being measured by how much I accomplish in each day, then doing will always trump being. Thinking biblically about productivity includes remembering my identity is rooted in the finished work of Jesus Christ on my behalf rather than in finding my worth in how many things I have checked off my to-do list. In this tension, we may tend towards two extremes...

Hanging up the Hustle Culture to Embrace Eternal Investment2024-01-02T17:15:32+00:00

On Joy and Glimpses of Heaven

REBEKAH COCHELL|GUEST Architecture communicates through its structure. A government building with Greek columns speaks of democracy, justice, and order. The type of house we choose to live in can communicate our values and personalities. A church’s structure can tell us about the theology of the community that worships there. Typically, I prefer ancient Gothic cathedrals to any “newer” church buildings. Within an hour from my German home are at least three such churches that date back to the 1100s. Gothic cathedrals are symbolic “books.” They visually preach the gospel through the exterior of the structure’s flying buttresses and jambs (sculptures) and inside through stained glass windows, paintings, and more sculptures. Every aspect of a Gothic cathedral is symbolic, pointing to a reality greater than this present world. For a medieval worshipper, entering a cathedral was a symbolic entrance into heaven. An aspect of medieval semiotics (the study of signs and symbols) that is often overlooked is that symbols were more “real” than the present world to medieval worshippers. Since the reality of God and heaven was eternal and earthly existence was fleeting, symbols of the greater reality were more meaningful than the actual reality of Earth. Recently, my husband and I took a trip to Barcelona, Spain where there is a cathedral which has become the second most visited tourist site in the world. The Sagrada Familia looks unlike any other building on Earth, with its myriad of neo-gothic spires that could easily have been created for a science fiction or fantasy film set. Sagrada Familia broke ground in the late 1800s and is still not finished due to a myriad of political and financial reasons. I desired to see it but had no expectation that it could compare to a church built 800 years ago. I thought it would be gaudy based on some of the photos I saw. I was mistaken...

On Joy and Glimpses of Heaven2023-11-15T21:59:29+00:00

Seeing God Face to Face

SHARON ROCKWELL|CONTRIBUTOR A friend of mine recently had cataract surgery and needed a ride to her surgeon’s office for the first follow-up visit. On our way home she surprised me by remarking that she did not remember that the tops of trees were visible. Or the detail of the leaves. She had been looking at life through opaque lenses for years that only got worse with age. Her visual view of life had narrowed. Seeing God Face to Face I could not help but think of the verse in Paul’s letter to the Corinthians, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known (1 Cor 13:12). The first question in the Westminster Shorter Catechism is “What is the chief end of man?” The answer is: “Man’s chief end is to glorify God, and to enjoy him forever.” The goal of all Christians is to see God. We long to see God face to face. We long to know him and to see him in all his fullness, and all his majesty, and all his glory. For now, we see by faith, but then by sight...

Seeing God Face to Face2023-03-24T17:49:26+00:00

John 16: From Sorrow To Joy

PEY CHU|GUEST I am a huge fan of modern medicine. My first three children were born in North Carolina with the marvelously numbing help of an epidural. Sure, I felt uncomfortable but I did not feel the excruciating agony of childbirth. This was not the case for baby number four. He was born in East Asia where the epidural was not often administered and so, it did not take. I did not know that birthing a baby was actually supposed to be so painful. At one point, I was so convinced that I was dying in childbirth that I tearfully looked into my husband’s eyes and apologized for dying and leaving him a widower to care for three, possibly four, children. From Sorrow to Joy In his farewell address to his disciples, Jesus compares his impending earthly departure with a woman’s sorrow in labor. This metaphor would not have been a new one to those listening to Jesus. It was used in Old Testament biblical literature to allude to “the birth pains of the Messiah refer[ing] to a period of terrible trouble that must precede the consummation.”Jesus uses this imagery to show his disciples that they were at that point. The misery of Christ’s death would be countered with the bliss of Christ’s resurrection. In the Upper Room Discourse, Jesus has been preparing his disciples for what was about to come. As he looked ahead to his own death, Jesus tells them in John 16 that soon they would not see him. Their sorrow at his departure would be like the pains of childbirth. But their sorrow would not be the end; their sorrow would turn to joy. The intense agony of labor (and their sorrow) would be followed by inexpressible joy just as a woman “no longer remembers the anguish, for joy that a human being has been born into the world” (John 16:21). Jesus follows with, “So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you” (John 16:23).

John 16: From Sorrow To Joy2023-03-24T18:00:32+00:00

A Better Love Song: Suffering and God’s Great Love for Us

BARBARANNE KELLY | CONTRIBUTOR “He loves me. . . he loves me not. He loves me. . . he loves me not” Did you ever play this childhood game? Plucking the petals from a daisy to determine the feelings of a childish sweetheart, the outcome dependent upon whether the flower had an even or odd number of petals. Silly, right? What does the number of petals on any given flower have to do with the intentions of the heart? And yet, is this the narrative that plays in your mind when suffering comes? Do you pluck from the circumstances sent by our heavenly Father to determine whether he loves you? Some circumstances feel loving, others don’t. When he makes you lie down in green pastures and leads you beside still waters (Ps. 23:2), do you sing, “he loves me!”? When he calls you to walk through the valley of the shadow of death (Ps. 23:4), does your heart whisper, “he loves me not”? Suffering forces us to face what we truly believe. Do we believe that God loves us and that he is working all things—even hard things—for our good? When trials come—and they will: disaster, disease, depression, death—which narrative will be our default? When faced with pain, what is the first thought, and then the next, and the next, that enters our minds?

A Better Love Song: Suffering and God’s Great Love for Us2023-03-24T18:07:35+00:00

John 14: A Place for Us

What comes to mind when you think about “home”? For some of us, we might think of the place we grew up— maybe the comfort of our parent’s living room or a grandparent's house. Maybe you think of your home now. Some of us may think of a quiet place of refuge, while others may think of the pitter patter of little feet and the clatter of puppy dog paws. Maybe your home is more empty than you wish. Or maybe your home doesn’t feel like home at all. Whatever your thoughts are of “home,” it is bound to illicit some powerful emotions. Home is so significant that we can trace its origins all the way back to the beginning of creation. God created a “home” for us in the Garden of Eden before He even created Adam and Eve, so I think it stands to reason that home is important to God. It is the place He created for us so that we could dwell in His presence. As much as I wonder what the Garden of Eden was like, I’m often reminded, it is the very place where everything fell apart— the infamous place where Adam and Eve disobeyed God and were banished forever. Fast forward several thousand years later to John 14 and Jesus is preparing the disciples’ hearts for His departure. They have spent roughly three years together doing ministry. The disciples have given up everything to follow Jesus. They have left their families, their jobs, and their homes to be with Him. They have seen Him do miracle after miracle. They have listened for hours on end to Him proclaim that He is indeed the Messiah. And then He tells them he is leaving, “Let not your hearts be troubled. Believe in God, believe also in me. In my Father’s house are many rooms.”

John 14: A Place for Us2023-03-24T18:08:32+00:00

John 14: Our Heavenly Home

SHARON ROCKWELL|GUEST A favorite in my book collection is one that has no words at all. Artist John S. Goodall’s Above and Below Stairs is a series of water-colored paintings portraying the lives of the privileged in England from the Middle Ages to the early 1900’s. The book must be held horizontally. Each picture covers two full pages, separated by a half page which meshes into the original painting, but when turned, changes the scene from what was happening to the elite to what was happening to the servants and working people in the same time period. The “upstairs” may show a lovely formal banquet, but when covered with the half page, the picture changes to depict the cooks and servants working “below the stairs.” Things have not changed much over the years. There are still some people who are born into luxury. They may live in massive houses with never a financial worry other than how to spend their money. Then there are those who live in modest homes and who sweat and toil to put food on the table and pay the mortgage. Finally, there are people who seem to encounter one significant set-back after another to the point where they wonder how much more they can take. These we may find in a homeless shelter, wondering where their next meal will come from.

John 14: Our Heavenly Home2023-03-24T18:08:45+00:00
Go to Top