Three Things Foster Parents Want You To Know

SHEA PATRICK|GUEST My family has been fostering for the last eight years now, and we have adopted two children out of foster care. I will be the first to tell you that I’m not an expert, nor do I have some official badge that allows me to speak on behalf of all foster parents. Every family’s situation and experience are vastly different. However, as I have been in foster parent groups or interacted with other parents who foster, I have heard common themes. I’ve heard similar stories. I’ve heard foster parents say things that the church needs to hear. Three Things Foster Parents Want You to Know We are not “good people.”  This statement is one of the things that I most often hear when people find out that we are foster parents. While it is a very sincere sentiment, it is not correct. In fact, fostering many times reveals more sin in my own heart — just like marriage and the parenting of biological children does. It is a truly sanctifying experience. We are sinners in need of a Savior just like the children that come into our home. We are not THE Savior and not THEIR Savior. Fostering is entering into brokenness, knowing that we are all broken by the effects of the Fall and our own sin. In fact, fostering is choosing to step into someone’s brokenness. Foster and adoption care is counter cultural in that you are choosing something that will break your heart and choosing not to protect yourself. Fostering is pointing these children to the only hope that any of us have in this life — Jesus Christ. So why do we do it? Because we know that Jesus will show up in power in these broken places, even as we seek to be the hands and feet of Jesus to these children (Matthew 25:40). We get attached (and that is a healthy thing.)...

Three Things Foster Parents Want You To Know2023-03-24T18:20:22+00:00

Moving Towards People with Autism in Faithful Friendship

STEPHANIE HUBACH|CONTRIBUTOR Have you ever had a friendship that started out, at first, on the worst possible footing—and yet, somehow—it grew anyway? I have an autistic friend who can testify that is exactly how our relationship lurched forward. When we first met, while I was leading a national disability ministry, my “wheelhouse” was primarily in the area of intellectual disability. At that time, I did not have any close personal connections with adults who have “high functioning autism” (a misnomer in and of itself). Lori was the first woman I had ever encountered who carried this descriptor. We met in 2013 at our denomination’s annual General Assembly. While working the booth for our ministry, Lori circled by several times and then finally came up and talked to me for a bit. She mentioned that she had a son with autism. I’d had those conversations with lots of folks before. Then she said, “I have autism too.” Now she had my attention. Unhelpful Responses When “typical” folks meet people with disabilities, we can often fall into one of three categories of unhelpful responses: condescension, complacency, or consumerism. In my experience, the most common response is one of condescension—a revealing of our own biases of superiority towards people with differing abilities whom we presume to be inferior to us. It’s an ugly disclosure when it happens. And it happens frequently. Condescension says much more about us and our distorted views of ourselves than it says about people with disabilities. The second category is complacency. Complacency is indifferent to the difficulties associated with disability and deeply rooted in our postmodern cultural context. Complacency can mask as acceptance—but it refuses to acknowledge (or feel any responsibility toward) the ways that some degree of suffering always accompanies disability in how the body works differently than we expect it to. For people with autism, the differences in neurological functioning create very challenging sensory, communication, relational, and executive functioning hurdles. When we are complacent or indifferent toward those realities, we communicate to people with autism that we expect them to bear these challenges in silence. The third trap is a consumer mindset—one that sees the person with autism, in this case, as a commodity. Wow—you inspire me. Wow—you’re not what I expected. Wow—you could be really useful to me. I fell into this latter pitfall in my first encounter with Lori. Acknowledging that I did not know nearly as much about autism as I really needed to, I was thrilled to meet someone who was not only a parent of a child with autism but also autistic herself. What a gold mine! That’s when the unfiltered speech started on my part. “Will you be my (ministry’s) Temple Grandin?” Yes. I actually said that. I know. It’s mortifying for me even now, just to type it, let alone acknowledge that I blurted it out. (In case you don’t know who Temple Grandin is, she is a woman with autism who is a world-renowned speaker on the subject and also a brilliant, accomplished researcher in the topic area of animal husbandry.) What I Am Still Learning I thought it might be helpful to share a few things I’ve learned (and am still learning) along the way about becoming friends with someone who is autistic. I’ve asked Lori to interact with me on this post as well, so this post is only Part 1 of 2, as Lori’s voice in this conversation is, of course, crucial. In my experience, I think those of us who would describe our interactions with the world around us as “neurotypical” will benefit from recognizing that we subconsciously settle into several things in our friendships, without even being aware of them. “Easy” neurotypical friendships are often based on commonality, comfort, competence, and conformity. We find it easiest to relate to those with whom we share things in common, whose presence doesn’t require us to be uncomfortable in any way, where our knowledge of the world and how it works feels competent, and where there is some mutually agreed upon level of conformity. Christ-like relationships, on the other hand, are not focused on “ease” but on “intentionality.”...

Moving Towards People with Autism in Faithful Friendship2023-03-24T18:20:52+00:00

How to Navigate Church Conflicts

MEGAN HILL|GUEST I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. (Phil. 4:2–3) The Philippian church began well. Under Paul’s ministry, a prominent businesswoman and faithful prayer-meeting attendee came to Christ along with her whole family (see Acts 16:13–15). She was soon joined by a girl who had been set free from her demons (see vv. 16–18) and a corrections officer who, along with his family, was both hospitable and joyful (see vv. 32–34). From the moment of its first assembly, this little church committed itself to the spread of the gospel (see Phil. 1:5, 27–30). But it was not a perfectly peaceful church. Paul starts the fourth chapter of his letter to Philippi with these words: “I entreat Euodia and I entreat Syntyche to agree in the Lord” (v. 2)...

How to Navigate Church Conflicts2022-05-04T23:13:28+00:00

Five Ways to Love Stateside Missionaries

MANDY|GUEST “So, how long are you home for?” That’s a normal enough question, but it always gives me pause. Which home? How long has it been anyways? As a missionary back in the States, I often wonder what to make of this time of furlough or HMA (Home Mission Assignment). This year we have seen more missionaries “stuck” in America for longer than expected. I’m often asked other questions too, like how does the church minister to missionaries during this odd season— when we are in town for longer than the mission’s conference? There is certainly a need to articulate how we can “mutually encourage one another.” Let me, as one of these stuck-wondering workers, provide five ways the church can love stateside missionaries. 5 Ways the Church Can Love Stateside Missionaries Give them space. This may mean giving literal space to live in. Missionaries need a home! Different families have different spatial needs, as well as functional needs. Ask questions and work together to make a space a As a homemaker, a few house plants and pretty curtains really ministered to me in our Goodwill-like mission’s house. One church collected clothes to fill our closets with a winter wardrobe. And here’s something important: they did not send us the stuff no one wanted. When they realized slim fit sweaters were hard to come by (for my tall skinny husband), they didn’t give us grandpa’s size 44 suit and polyester pants. They gave a few gift cards instead. Coming alongside missionaries in homemaking (however that may look; however temporal it might be) can remind all of us of our true eternal home. We can find beauty in the basic needs. Invite them to the party. Remember missionaries are (mostly) normal people. We want to grill out, go for a hike, or help paint the guest room. We want to do everyday life with you. Stacey met me at a nearby nature center. Rachel brought her boys to celebrate my 11-year-old’s birthday. Tim ran with my husband each week. Stephanie encouraged me to wake before dawn for a neighborhood walk. When we are stateside, we also miss our “everyday” routine. One church connected me with a piano teacher and gymnastics class for my kids. Adding those activities back into our week helped us gain a bit of normalcy. Now I know investing in people who aren’t going to be here very long (and who travel so often) can have many hurdles. Doing everyday life with missionaries requires selfless intentionality. It’s difficult, but incredibly loving. Ask about money. This is the obvious one, right? Missionaries are usually very good at asking for funding, and we always seem to need it. It is lovely however, to be asked first. One friend simply emailed us, “We want to increase our giving. Tell me how to make that happen.” Some supporters want to give “an extra gift” and ask what would serve us best (give to the support account, tag it for a specific ministry, gift cards, or a personal check). Whatever your ability to give more, you can always pray for financial needs to be met. One long-time supporter had to stop her financial giving for a time. Her own finances had taken a hit, and she sadly had to cut some parts of her budget. She let us know (rather than simply dropping off) and then told me she was praying for a new supporter to give in her stead. What a reminder to me that God is working in very specific ways!  Talking about money can be awkward, but we all need to work hard to be generous givers, receivers, and money-conversationalists. Let them work; let them rest. We do enjoy a break from the work on the field. HMA can be refreshing and a time to regroup, but it’s not a total vacation...

Five Ways to Love Stateside Missionaries2022-05-04T23:14:01+00:00

Big Picture Parenting

SHEA PATRICK|GUEST Lately, it seems I am often at wit’s end in my parenting. We have five children in the home between the ages of 8 and 13, and many days it is a struggle to keep my head above water. In the midst of this chaos, I have found that an understanding of covenant theology—the big picture of God’s steadfast love and faithfulness to His children— provides real gospel hope for parents just like me. These three specific truths have anchored my mind and heart: God has not left me alone; he is with me. I often feel crushed by the weight of the responsibility of parenting these children God has placed in my family. I desperately want to make the best decisions for them. Fortunately, I can rest in the fact that these children are the Lord’s; he loves them and is more committed to them than even my husband and I are! Even more, the promises God made to Abraham apply to my family because we are part of the covenant family. In Genesis 17:7, God promises “And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.” Through my union with Christ, this promise is extended to me as well. As Paul wrote in Galatians, “if you are Christ's, then you are Abraham's offspring, heirs according to promise” (3:29). What this means practically is that God walks with me as I parent my kids— as I try to address the needs that arise moment by moment. He does so as my Father, parenting my own heart as I then seek to parent my children. My elder brother, Jesus, is an ever-present friend and intercedes for me in my weakness and failures. The Spirit is at work in me, transforming and changing my heart even as he works in my own children’s hearts...

Big Picture Parenting2022-05-04T23:06:25+00:00

Church is Hard, So Keep Showing Up

Anybody who knows me would call me a social butterfly. They might even joke that I go to church mainly for the coffee and fellowship. Well, they wouldn’t be far off. I so enjoy studying God’s word, singing rich worship songs, and hearing a gospel-centered sermon on Sunday morning. But I also enjoy gathering and talking with other believers, encouraging one another in the Lord. Isn’t that what draws most of us to a church—the people who welcome us and walk alongside us on the journey of faith? Anything but Normal Then came a pandemic, and as you know, things have changed drastically for churches and congregations across the country. COVID-19 hit, and we were left trying to figure out how to make Sundays normal when they are anything but normal. When the pandemic first arrived, my church met virtually. It was novel and cool for the first couple of weeks, but before long the newness of the experience wore off. For the last few months, we have been worshipping together through a limited outdoor and indoor service. Most people wear masks and leave quickly. Between the wind, the heat, and tired kids, it is hard to stay present during the service. My mind wants to wander to my to-do list or to the problems in my life that I think I can solve (instead of listening to the sermon and hearing from the God who holds all things together). I struggled with these things before COVID, but they feel especially prevalent now. Fellowship is the most difficult, because in order to hold services we must remain physically distant. Most people go home right away after the service. Conversation is hard. It is hard to know what to talk about except the “thing” that made fellowshipping hard in the first place. And no one actually wants to talk about the “thing” that is on our minds all the time. I am weary, and some Sundays I really don’t want to go. I would rather push against the hard than embrace it. Encouragement When Church Feels Hard The early church definitely knew something about hard. Between family divisions (Mark 10:29), disputes among church members (1 Cor. 6:5-6), and various forms of persecution and suffering(Acts 8:3, Heb.13:3), the believers of the early church definitely had reason to stop going. But this is exactly why Paul felt called and inspired by the Spirit to write and encourage the early churches in his letters....

Church is Hard, So Keep Showing Up2022-05-04T23:56:18+00:00

Covenant Friendship

On this day he looked more like a man than a boy. The gore of war had spattered and stained his person. Adrenaline laced fingers intwined themselves in the trophy’s scalp – a bodiless head swinging slack-jawed before the king’s throne.[1] David presented the head of the giant to King Saul. The king grunted his approval. The palace court humbled itself into silence. No warrior had been found to stand for Israel against the blasphemous enemy – none but a young shepherd with his sling shot and an unwavering faith in Yahweh. From the corner of the room, King Saul’s son, Jonathan, watched and listened. “Whose son are you, young man?” the king inquired. Bowing his head, David replied, “I am the son of your servant Jesse the Bethlehemite.” At that moment Jonathan’s heart swelled with affection. A love that only the power of Yahweh could provide burned within the young prince. Jonathan saw beyond the simple clothing and the country accent. He saw a brother in the Lord and a friendship that would endure for a lifetime. If David could slay a seasoned warrior with a smooth river rock, what could he do with the proper equipment? Pulling the young shepherd aside, Jonathan began to disrobe the finery he was born into. The opportunity to outfit a new hero would not be lost to the prince. Jonathan saw potential. He would play his part in shooting this champion to stardom! Over David’s rough, wool tunic a royal robe was draped, and a fine belt was strapped. David’s heroic heart was protected by princely armor. A well-balanced sword and a finely strung bow completed the arsenal in the shepherd’s hands. Jonathan gave David a royal outfitting. He gave his beloved friend power, protection, and a new identity. David was a more than a man when he hit the return road home. He was a celebrity. From every city, clogging every road, women surged forward with instruments and voice. Colorful skirts twirled in delight. Eyes sparkled with victory. Bracelets jingled on dainty wrists to the beat of the tambourines. The contagious smiles reenergized David on this day that was for him. This day the women celebrated and sang:               Saul has struck down his thousands,               and David his ten thousands.  The Blessing of Godly Friendships God unites people together for all sorts of reasons. He places encouragers to lift us up when we’ve hit a low point. He rallies champions when we’ve lost the power to fight another minute. He brings admonishers and counselors to guide us through sticky decisions. He gifts us lovers and friends to sweeten our days with laughter and joy. Godly friends are easily identified by their actions...

Covenant Friendship2022-05-05T00:02:08+00:00

The Global Church as Family

Almost ten years ago, when I moved to South Africa, I had no idea how much of an impact this place would have on me. One of the greatest impacts on me is the value the African culture places on the family, as well as community. You see this in the way they sacrifice for one another. You see this in their sense of togetherness. And you see it in the way they come together and celebrate one another for special occasions, especially weddings. It is a community wide event, not just in attending the ceremony, but also in putting the event together. On that special day, hundreds of people come to celebrate the bride and groom. That’s because their community is like a family. And in a similar way, so is the church. The Body of Christ In 1 Corinthians 12:12-30, Paul compares the church to the human body. He begins with “For just as the body is one and has many members, and all the members of the body, though many are one body, so it is with Christ.” Paul illustrates that while a body has a head, eyes, ears, etc. all those parts belong to the same body. So it is with the global church; there are many members scattered throughout the globe, but our oneness in Christ makes us family....

The Global Church as Family2022-05-05T00:03:05+00:00

Five Ways Women’s Ministries Can Care for Victims of Domestic Violence

Most likely, around 25% of the women attending your church are victims of domestic abuse.[1] When you see that number, is your first thought disbelief? Mine certainly was, and I am what some would call an expert in this area. But in ministering to the women in my church, I have sadly witnessed its truth firsthand. We struggle to believe that domestic abuse is in our churches for three main reasons. First, abuse is a hidden reality. It happens behind closed doors. The sinful tactics used by an abusive husband are inconceivable, in part because abusers strive to keep their deeds hidden in darkness (John 3:20). Second, abused women often do not identify as victims; they feel responsible for their oppression. Most women come to me for counseling about something else, such as anxiety, depression, or guilt. Oppressors confuse their victims to control them; a common by-product of sin is “disorder” (James 3:16). Victims often do not possess the clarity required to conceptualize what they are enduring is abuse. Third, we struggle to identify abuse because the oppressor usually attends our church. We have talked and prayed with him. We think we know him. In reality, we only see how he presents his public face. At home, oppressors are very different people. Even though Scripture warns us about deceivers (2 Timothy 3:13), we struggle to identify them among the people we think we know. Although we often are not aware of abuse, the Lord sees victims and is active in their rescue (Luke 4:18–19). I also believe that God calls us to join him in their rescue. Below are five ways the women’s ministry in your church could help identify and care for the sufferers in your midst...

Five Ways Women’s Ministries Can Care for Victims of Domestic Violence2022-05-05T00:03:55+00:00

Remembering in Community

We live by catchphrases such as , the past is the past; it happened so long ago; forget and move on. They are go-to sayings intended to shift us from a state of wallowing, ruminating, and circling the same mental track. We favor and praise them because they aid us in leaving behind regrettable, undesired experiences. So when I read the Apostle Paul’s prescription to remember in Ephesians 2:11-12 as I participated in the  Hinged Bible Study on the book of Ephesians, I found myself struggling to register its importance. Why are we to remember the former life when later, Paul instructs us to put off the old self?[1] Furthermore, is remembering up to the individual or is remembering to be done in the context of community? Let us first consider the why. Why We Remember Chapter 2 begins by reviewing our history— you were, you once walked, we all once lived— before pivoting in verse 4 with an emphatic, “But God” statement and  pointing our attention to the source, reason, and purpose of our redemption. The walk down memory lane is not to elicit guilt or shame but to glory in the difference the gospel makes. God’s “rich mercy” and “great love” “made us alive together with Christ” and “raised us up with him and seated us with him in the heavenly places in Christ Jesus.”[2] The purpose for remembering is also so that we would stand firm in the finished work of the blood of Christ; his blood brought us who were once far off near (verse 13) and inducted us from strangers and aliens to citizens (verse 19). Furthermore, our stories of how we came to be are to be remembered— and remembered viscerally. In the 2006 film Amazing Grace, the British abolitionist William Wilberforce, seizes an opportune moment to capture the imagination and conscious of elite Londoners. They are gathered aboard a cruise ship and pass Madagascar, a slave ship. As they near it, they are repulsed by a putrid foul smell that Wilberforce names as “the smell of death.” When they try to filter the stench with their handkerchief and hands, Wilberforce confronts them. He says, “Breath in it. Breath it deeply. ... Remember that smell. Remember the Madagascar. Remember that God made men equal.” Remembering is not limited to fond, feel good, celebratory moments but also to those that cause disbelief, grief, and even horror so that we have no appetite for the desires that lead us astray from God and to death...

Remembering in Community2022-05-05T00:08:03+00:00
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