Churches Need a Biblical Theology of Suffering

PAMELA MCGINTY | GUEST “When it is the heart that has been wounded, it doesn’t heal.” These words broke my heart when I first heard them, from a woman who had experienced great trauma throughout her young life. Women across Africa often express similar beliefs.  The word, ‘trauma’ comes from the Greek, τραύμα, meaning ‘wound.’ Emotional trauma is a wound of the mind and heart that affects our brains, bodies, beliefs, and behaviours. Yet, the effects of trauma CAN change, hearts CAN heal, and our faith and trust in God can be renewed and grow. Africans Know Trauma Africa includes many of the most traumatized countries in the world. Physical, emotional, sexual, and spiritual abuse, violent crime and political unrest are often the norm. Yet, emotional health is often ignored or poorly addressed, and holistic soul care within the church is rarely found. Many Africans know trauma all too well, yet often have little understanding of its effects on them or where to turn for help. Where should our emotional support come from? Africans are spiritual. Most all believe that a Creator designed us as embodied souls, but many pray to a god whose favour they believe they can earn. Africans are relational, but across South Africa much traditional community and extended family support has been lost due to displacement and economic pressures. More than two-thirds of homes are fatherless and healthy; intact nuclear families are rare. In some African cities there is a growing desire for professional counselling, yet this can be confusing or harmful when it contradicts traditional or Christian beliefs and ethics. All Western thought may be held suspect, even the common grace wisdom that God has revealed through sciences. Few Christian mental health professionals are equipped to understand their secular education through the foundation of their faith, or to discern where conflicts exist between them. A Missional Opportunity All this leaves many Christians feeling desperately alone when seeking relief from emotional pain. Yet, this provides an amazing opportunity for the Church. Diane Langberg believes “…trauma is perhaps the greatest mission field of the twenty-first century.”[1] All souls who do not know the Lord are our mission field, but by addressing the trauma that hearts have experienced and providing biblically sound counsel with an understanding of the physiology involved, we can point people to Christ and the healing of souls which only He can provide...

Churches Need a Biblical Theology of Suffering2023-10-09T21:54:50+00:00

Pastor Appreciation Month: Show and Tell

TARA GIBBS | CONTRIBUTOR Sometimes church members seek to show their care for their pastor with “helpful” tips and advice like, “Let me tell you how to fix your sermon. You preached too long/too short/too much grace/too much law/ with boring illustrations, etc. etc.” Or, “Let me help you know why I am upset because you didn’t call me enough… fix my marriage… heal my broken family…” And that “helpful” feedback isn’t restricted to the pastor himself. It extends into pastoral families as well with comments like, “Your children are too fidgety in worship. Here’s how to fix that.” Or even insights we share with one another and not to our pastoral family’s faces like, “Did you see his wife’s sweater has a stain on it?” Or “Did you see the length of his daughter’s skirt?” Or “Is that too nice of a car for a pastor’s family?” As a longtime pastor’s wife, I have a bookshelf filled with titles ranging from Windows in a Glass House to Help! I’m Married to My Pastor! to She Can’t Even Play the Piano, and perhaps most eye-catching of them all: I Quit! All four of our children offered concerned queries when they saw me reading that last title! What does it mean to care for those who live in glass houses, don’t always preach perfect sermons, and perhaps have fidgety kids, but who are nonetheless called to shepherd the flock? We know our pastoral families are frail humans in need of grace and support just like we are. But in daily practice, it can be easy to start applying a different scale to ministry families. Perhaps Pastor Appreciation Month is a good time to prayerfully consider how to apply Paul’s words in Hebrews 13:17, “Obey your leaders and submit to them for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning...”...

Pastor Appreciation Month: Show and Tell2023-09-21T19:32:08+00:00

Working Together Across Gender in the Church

HOLLY MACKLE|CONTRIBUTOR When my pastor, Bob Flayhart, asked me to help adapt his life sermon into a book, my immediate wash of excitement quickly turned to a flood of fear. In my experience, it’s hard not to dignify any relational conflicts that arise in inter-gender work with a weight they should never carry. This feels especially constraining in the body of Christ, where an often unspoken sense of higher stakes in working together betrays an underlying level of disunity in the church. As such, I imagined all the ways working alongside Bob could go terribly wrong—all the scenarios in which I could disappoint, frustrate, or annoy him. I spoke my hesitation to a friend who wisely didn’t quash it, but rather turned the tables to the what if. “What if one or all of those things do happen?” she pressed. “I don’t knoooow,” I whined. “What would I do?” Instead of looking at me like I had three eyeballs, in a level, somehow non-judgmental tone she replied with the answer whose obviousness still stuns me to this day: “You waltz.” Oh right. Got it. It seemed my wash of fear would be a good place to employ the very framework Bob asked me to help adapt from sermon into book form, which he termed the Gospel Waltz. It also happens to be the precise skill to which I am witness number one as to its transformative power. Yet how quickly I forget. I am a writer who works largely in collaborative contexts, sometimes alongside the men of our church, which means this is hardly the first time this fear has flared. And I know I’m not alone, as so many women in the church labor alongside men in ministry and service contexts. The questions of what to do if I disappoint him or annoy him aren’t unique to me, and the truth is they barely scratch the surface of the deep-seated fear. It strikes me that the real question as we seek to work together across gender is: how do we do this well? How do we honor the Lord in our projects, planning, and partnership both within the church and out into the larger world?...

Working Together Across Gender in the Church2023-11-15T22:00:50+00:00

Engaging with Christian Community

JAMYE DOERFLER | GUEST On July 1, 2017, our family of five pulled up to our new home in a new city with a 27-foot U-Haul and two cars packed to the max. Within an hour, five adults were helping us unload the truck. Mind you, we’d met most of these people only once before. One man, we’d never even seen in person—we’d only had a single Skype conversation. Yet here they were, near-strangers sweating and struggling to carry our heavy furniture and boxes of books. The night before, when we’d loaded the truck four hours east, about 15 people had helped—some inside the truck packing it tightly, others carrying the boxes and furniture, and still others cleaning the house. The week prior, women had helped me pack up the kitchen and dining room. Once the kitchen was packed and cooking became difficult, various friends provided dinner for us every night as we visited and said goodbye to those with whom we’d spent the last eleven years. As I walked through that week, I was struck by God’s wisdom in putting Christians in community with one another. All of these people who served us in such a tangible way? They were our church family, our brothers and sisters in Christ. We’d spent a decade with some of them; others, we had only just met—but we were already bound by the fellowship of the Church. Created for Community I have met Christians for whom church attendance and participation is considered optional. “I can be a Christian but not go to church all the time,” they reason. Or, “I just like to go on Sundays and get in and out,” as though church is like a stop at the dry cleaners. This isn’t what God intended for Christians. Consider these Scriptures: Hebrews 10:24-25: "And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near." 1 Thessalonians 5:11: "Therefore encourage one another and build one another up, just as you are doing." Galatians 6:2: "Bear one another's burdens, and so fulfill the law of Christ." On June 30 and July 1 of 2107, our brothers and sisters were quite literally bearing our burdens...

Engaging with Christian Community2023-08-28T15:45:32+00:00

Forgiveness: A Costly Yet Worthy Obedience

ELLEN DYKAS|CONTRIBUTOR Corrie ten Boom, imprisoned during WWII for sheltering Jews in her home (along with her family), told a powerful story from a speaking event in Berlin. After sharing about God’s love, a man approached her. Oh, Miss Ten Boom, I’m so glad to see you…don’t you recognize me? She realized he was one of the cruelest guards in the concentration camp where she had been imprisoned with her sister, Betsy. He enthusiastically told her he was now a Christian, marveling at God’s forgiveness for all the cruelties he inflicted on people. But, he said, he prayed that God would give him an opportunity to ask one of his victims for forgiveness. Miss Ten Boom, will you forgive me? Corrie said, “I could not. I remembered the suffering of my dying sister through him...and I realized that if I did not forgive those who sin against me, my heavenly Father would not forgive me…but I could not [forgive him], but could only hate him.”[1] Confronting our inner hate and desperation I’ve not suffered the kind of trauma which Corrie endured, but I have been sinned against, and have confronted hatred in my heart towards evil doers, as well as believers who’ve betrayed me and mishandled my heart. What about you, sister? Today, are you weighed down with lingering pain and anger due to someone’s sin against you? A leader, friend, husband, parent, son, daughter, or boss? Do you resonate with Corrie’s desperate honesty, I can’t forgive, I can only hate?...

Forgiveness: A Costly Yet Worthy Obedience2023-08-15T13:17:27+00:00
Go to Top