SUSAN TYNER|CONTRIBUTOR What do cannibalism, child sacrifice, and church people all have in common? To answer, open the Book of Kings. Strange to combine those three in the same sentence, yet the writer of 1 & 2 Kings shows how God’s people can sink into the worst kinds of sin. But how can a family of four sitting in the pew every Sunday possibly be in the same category as Hannibal Lector? Find out by grabbing some friends to study Kings. Between Moses’s burning bush and the Christmas angels’ song, you’ll discover stories of kings and prophets, miracles and murder, and a tragedy on display for all who care to read it. But why would such a shocking book make a good Bible study? How can Israel’s degeneration impact one’s spiritual walk today?  I offer three ways they’ve helped me in mine. You see how sin creeps in. Kings starts off so well. As King David passed his scepter to his son Solomon, Israel was poised for greatness. She thrived under Solomon’s rule. However, underneath all the gold and glitter, the crown was cracking. Nine hundred wives plus three hundred concubines can do that to a man. Did they bring a lot of credit card debt into the marriage? Maybe PMS on a grand scale? No, they brought their false gods. And, by the end of Solomon’s life, his heart had fallen out of love with the LORD and in love with their foreign gods. Lesson? Close associations can steer your heart. Choose ones who have the same soul-spirations as you do. Solomon wasn’t the only king who was disloyal to the LORD. We see this sort of creep in—marrying those outside their faith, welcoming other faith traditions, and living a life less in line with God’s law and more in line with the world—all along the way in Kings. This flirtation with sin happened back then—and now. You see where sin can take you. By the end of 2 Kings, we meet Manasseh. During his rule, Jerusalem, God’s favorite city—the place where He put His name—was overrun by foreign religions. In God’s own temple stood an Asherah pole and in His court were altars ready for astral worship. This is tantamount to a husband inviting his mistress into his wife’s bedroom to wear her lingerie, try out her perfume, and sleep in her bed. In this case, God is the one betrayed. Ezekiel 6:9 states plainly how that made their God feel, “how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols.” Whoring? Can we say that word in a Bible study? We need to because we may be as guilty as Israel was then. Kings challenges us to ask, who are our Asherahs, our Molechs, and our Baals today? We may not bow down to the sun, but do we bow before people’s opinions? Do we overcommit to please family or to impress co-workers? A church leader may not offer child sacrifices but would she drive her daughter to get an abortion to cover up a teenage pregnancy, serving the god of her reputation? While an Asherah pole isn’t front and center in our living room, do we look at our bank balance or God’s word more?...