baptism

Covenantal Promises for the Eternity of Our Children

BARBARANNE KELLY | CONTRIBUTOR It’s always an occasion of joy when on a Sunday morning one of the families in our church brings their child (or children) for baptism, or when children of the church are admitted to the Lord’s Table. Though these sacraments reflect the sacred rites of an ancient people, separated from us by millennia, language, and geographic location, they hold deep significance for our church communities and the people in our pews today. When a child is baptized or when we take the Lord’s Supper, these are more than mere rituals and sweet traditions. The meaning behind them and the covenant promises they hold are an opportunity for reflection and remembrance for me as an individual, and for our whole congregation. When God called Abraham into a covenant relationship with himself, he gave him the covenant sign of circumcision as a means of setting his family apart from the rest of the world and marking them as his own. The sign wasn’t a condition of belonging to the covenant people, but an indication that those so marked already belonged to the people of God. Over four hundred years later, God instituted the Passover through Moses. This too was a family-wide ceremony, a feast to remember the deliverance of the Lord. Those households sheltered under the blood of the lamb were “passed over” when the Lord visited his judgment of death upon the firstborn in Egypt. Circumcision and the Passover both required the shedding of blood, pointing forward to the blood of Christ shed upon the cross for the full and final cleansing and deliverance from sin and death for all those who belong to him by grace through faith. Both of these covenant ceremonies were to be kept “throughout the generations” of the people of God, “for an everlasting covenant” (Gen. 17:7; Ex. 12:17). Yet though the covenant remains, in the New Covenant era, since our Lord Jesus has fulfilled the Old Covenant, the signs have necessarily changed. Bloodshed is no longer required. Instead, circumcision has been replaced with water baptism[1] (Col. 2:11–12). And our Lord Jesus instituted the Lord’s Supper of bread and wine—the cup of the new covenant in his blood, to be done in remembrance of him—to replace the killing of a lamb for the Passover ceremony (Luke 22:18–20)...

The Good Shepherd’s Pasture

In 2011, our family moved to another state so that my husband, Andrew, could pioneer a new ministry on a college campus. Though unplanned, this change in address also brought a change in our denomination. On one of our first Sunday mornings in our new town, we sat down in the pews of First Presbyterian Church, and I gave my husband’s hand a squeeze. He nodded knowingly in agreement. This was going to be our home. Except one (big) problem for these two Southern Baptists: What to do about infant baptism? I loved the liturgy, agreed with the theology, but I had some problems with the sprinkling of those babies. Did the parents presume these were saving waters? Did they think this was their child’s ticket to salvation to be cashed in at confirmation class? Was it all just a stuffy tradition? Very slowly, I began to intellectually understand why one would choose to baptize their children. I understood the concept of the visible church (church membership) and the invisible church (redeemed hearts). I could make the links between circumcision in the Old Testament with baptism in the New, and I could see how baptism was now a marker showing who belonged to this visible church. I saw no interruptions in Scripture, where families were traditionally dealt with as households. And this made sense to me—that because my children lived in a household of faith, they were set apart in some way. Baptism was a sign to the world and to our children that they were a significant part of the church; they belonged there. But then there was a moment when all of this clicked in my gut, which was a different sort of understanding. A pastor said something to me that changed my whole perspective on my children’s place in the church. He said that one of the best things that we can do for our children is this: Make sure they don’t feel as though we are pushing them outside the gates of the church, and then asking them to find their way back in. They should hear the gospel with clarity, while experiencing the safety of a covenant community. That image of my children being welcomed into the gates of the church settled my heart and gave me a new picture to understand what it meant for them to be in a covenant family...