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Ambassador for Christ: An Occupation with No Early Retirement

ELIZABETH TURNAGE | CONTRIBUTOR Missionary Rose Marie Miller turned 100 years old on December 23, 2024. In an email update on January 1, 2025, she reflected on highlights of the previous year. Chief among them was a two-week trip to Southeast Asia, where she taught missionaries. In her teaching, she shared with the missionaries insights from Scripture, focusing on familiar characters like Adam and Eve, Sarah, and Hannah, demonstrating how “the gospel pervades all of Scripture.” After returning home to London, Rose Marie fought a chest infection for the next two months. She wrote, “I was weak in body and soul and wasn't sure I would make it to 100.” Describing this as a “time of testing,” she humbly explained, “I would not take credit for what God did.” Few of us will live to be 100 years old; even fewer 100-year-olds will have the energy to travel internationally to teach the gospel. Yet, we will always be ambassadors for Christ; this calling comes with no retirement age. The Role of Christ’s Ambassadors By definition, an ambassador represents a country or organization and is tasked with creating relationships with foreign entities, promoting the interests of the home entity, and engaging in diplomacy. In 2 Corinthians 5:20, the apostle Paul describes himself and his fellow believers “ambassador(s) for Christ.” As Christ’s ambassadors, we represent Christ’s kingdom, our heavenly homeland, to those outside it. As Christ’s ambassadors, we promote the interests of our heavenly country by sharing its beauty with citizens of the world. As Christ’s ambassadors, we engage in diplomacy to advance the purposes of our heavenly country...

Ambassador for Christ: An Occupation with No Early Retirement2025-01-28T19:05:22+00:00

Aging Graciously in an Anti-Aging Culture

ELIZABETH TURNAGE | CONTRIBUTOR Gray hair is a crown of glory; it is gained in a righteous life. (Prov. 16:31) Geriatrician Louise Aronson believes there is a “disconnect between the reality of old age and our beliefs about it.”[i] She describes society’s negative view of old age: “to look at old age and see only bodily decline, forgetting that inside the body is a fellow human being.”[ii] Aronson invites us to foster a worldview toward older adults that says: “We still see you, and we still like, love, respect, admire, and are inspired by you, both for who you were and who you are….”[iii] When older adults believe that they are seen, known, and loved, they live fully and graciously as they age. Aronson is not a Christian, and yet, her words challenge Christians to consider what it means to age graciously in an anti-aging culture. To do so, we must consider a biblical view of aging and God’s call to both the young and the old to live all of our days with the hope of glory. A Biblical View of Aging: Normalcy, Losses, and Benefits of Aging In the Bible, aging is assumed: “Aging and dying were considered to be natural, expected, even providential processes that were ordained and guided by God rather than discrete chronological stages of human development.”[iv]  Genesis 15:15 states that Abraham would be “buried in a good old age.” Psalm 90:10 proclaims that our lives are fleeting: “The years of our life are seventy, or even by reason of strength eighty . . . they are soon gone, and we fly away.” For this reason, we should “number our days” (v. 12), making the most of each one. While the Bible assumes that aging is natural, it doesn’t glamorize it. Ecclesiastes 12 portrays the losses of aging graphically, even dismally. Using poetic language and imagery, the author details many casualties of aging, including weak hands trembling, teeth falling out, eyesight dimming, fears worsening, and mourning and grief increasing (vv. 3, 5). Despite this suffering and loss, aging does have benefits, according to Scripture. For example, it can lead us to anticipate our heavenly dwelling more eagerly: “We know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (2 Cor. 5:1). In the Bible, aging also brings honor—it is an honor to be aged, and the aged are to be honored. The fifth commandment promises that honoring your father and mother leads to a lengthy life (see Ex. 20:12). Members of the church are exhorted to encourage older men and women and to honor widows (see 1 Tim. 5:1–3). Jesus rebukes the Pharisees for failing to care well for their parents (see Mark 7:9–13). According to the Bible, ageism is unacceptable. In a world that urges us to resist aging, we must recapture the biblical view of the subject. As we do so, we will learn how to number our days, that we may gain a heart of wisdom...

Aging Graciously in an Anti-Aging Culture2024-09-12T18:02:50+00:00

The Brevity of Life

SHARON ROCKWELL | CONTRIBUTOR My mother was known in our family for her pithy statements which were intended to impart wisdom. One of her favorites was “Life is short and then you die.” That may have been a child’s version of a verse from the book of James, “yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:14). As children we would appeal to mother for sympathy when something earthshattering occurred in our world. Complaints like “My fort fell over,” “My sister hit me,” and “I forgot my lunch money” would be met with those words of wisdom. “Life is short and then you die.” We received little sympathy but learned not to make the same mistakes a second time. During my college years, a neighbor who had already raised her family passed away after a long illness. The woman seemed so old to me. But I recall my mother commenting that her life seemed so short. At our neighbor’s funeral, the pastor talked about life being a dot on a line that extended to eternity. My mother’s words came back to me: “Life is short and then you die.” But this time those words had a broader meaning to me. I had watched our neighbor live her life knowing that she would die sooner than she expected. She used her time to pray for others, to encourage others in their faith, and especially to remind anyone who would listen that life is short and getting right with God was of vital importance. She once asked me if I was living a godly life while I was away at college. Her awareness of impending death made her bold in her conversations with others. She knew life was fragile. She knew life is short and then you die...

The Brevity of Life2024-04-18T17:05:29+00:00

Gray Hair is a Crown of Glory

KIM BARNES | CONTRIBUTOR Recently, I got an email from a friend. She had heard through the grapevine that my husband had been briefly hospitalized. (He’s fine.) She wanted to let me know she was praying for us. I’ve known Doras for around 17 years and during those years, she has often sent emails letting me know that she’s praying for me, and I know that she reaches out to many this way. I don’t get to see Doras as often as I used to, but I did get to see her recently for a special occasion—her 100th birthday party! You read that correctly. I have a 100-year-old friend who prays for me and who communicates by email. I met Doras when my husband was called to be the pastor of her church. She was 83 years old and had been a widow for several years. Doras was quick to make sure she had my email address. I learned that while the church was without a pastor, 83-year-old Doras decided it would be a good idea to start an informal email newsletter to encourage the congregation and help everyone stay connected. On a regular basis, she would send emails that announced church events, shared prayer requests, and offered encouragement to gather for worship. She forwarded prayer letters sent out by our missionaries and if a member of our church wanted to get the word out about anything, they needed only to send an email to Doras. For the next twelve years, while my husband served as pastor of Doras’s church, I could count on regular emails that encouraged, informed, and blessed me...

Gray Hair is a Crown of Glory2024-02-10T19:34:15+00:00

Living and Dying in Hope of Heaven: Preparing for Glory

ELIZABETH TURNAGE|CONTRIBUTOR When I tell people I’ve written a book about preparing for glory, about living and dying in the hope of heaven, I get mixed reactions. Some people wonder why we would need to “prepare” for glory. Others wonder, frankly, if I’m being morbid. Good questions. I’ll just say that I don’t think I’m morbid. If anything, I’m realistic, given that, besides Enoch and Elijah, every person who has ever lived has also died.  I’m also optimistic, someone who believes that despite the harsh reality of death, something far far better awaits those who trust in Jesus. Finally, I’m practical, because I’ve seen that a kind, thoughtful, and clear preparation for incapacity and death is one of the most profound gifts we can leave our grieving loved ones. To decide if we really need to prepare for glory, let’s begin by considering what we mean by glory in this context. Glory is a wide and weighty word. It is used throughout Scripture to refer to the glory of the triune God. But throughout Christian history, it has been used as a shorthand for “eternal glory.” I propose this summary of eternal glory: Eternal glory is a place and an age and a state of glory where glory is given to the glorious Father, Son, and Holy Spirit  by glorified saints and where the glory of the Father, Son, and Holy Spirit is enjoyed by glorified saints for all eternity.  The apostle Peter sheds more light on eternal glory: “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (1 Peter 5:10). According to Peter, eternal glory is that to which we have been called, by “the God of all grace,” “in Christ.” Eternal glory is the future glory “to be revealed in us” after “the sufferings of this present time” (Rom. 8:18). Eternal glory is that for which we and all of creation “groan inwardly” as we “wait eagerly” (Rom. 8:23). Eternal glory is the glory for which the sufferings of this world prepare us. Eternal glory is so weighty that it will one day prove our sufferings to have been as light as a feather (2 Cor. 4:17–18)...

Living and Dying in Hope of Heaven: Preparing for Glory2024-01-28T01:30:46+00:00

True Immortality: Facing Death with the Hope of Christ

ELIZABETH TURNAGE|CONTRIBUTOR Transhumanist Zoltan Istvan believes we shouldn’t have to die; in 2015, to share his “gospel,” he drove around the United States in the “Immortality Bus,” “a brown bus spray-painted to look like a coffin.”[1] Biogerontologist Andrew Steele describes “biological immortality,”[2] arguing that aging should be viewed as a disease that will one day be cured. In a world that resists aging, denies death, and increasingly seeks to achieve immortality, how should Christians respond? We need to begin with a solid understanding of how the Bible teaches us to view both mortality—death and dying, and Christian immortality—eternal life in Christ. The Beginning of Death In the beginning, God formed humans from the earthy dust, breathing life into them, shaping them in his image, with the potential for living forever (Gen. 2:7; 1:26-27). He called them “very good” (Gen. 1:31). God generously invited Adam and Eve to eat from every tree of the garden but commanded them not to eat of the tree of the knowledge of good and evil (Gen. 2:16). If they ate from that tree, he warned, they would die (Gen. 2:17). The serpent which Satan embodied, approached Eve (and Adam, who was standing right beside Eve (Gen. 3:6)), tempting her to eat from the only forbidden tree. When she objected, the serpent scoffed, “You will not surely die” (Gen. 3:4). Adam and Eve did take of the fruit of the tree, but oddly they did not die physically, at least not immediately. Instead, their eyes were opened, they discovered they were naked, and they felt shame. They hid from God as he walked through the garden seeking them. The first death was a spiritual one, but through sin, both spiritual and physical death had now entered the world (Rom. 5:12). The story could have ended there. By God’s grace, it did not. Even before God told Adam and Eve the consequences of their sin, he addressed Satan, telling him he would one day send a child who would crush him (Gen. 3:15). This child would be God’s own Son, Jesus, and he would destroy Satan by dying on a cross. It is the first proclamation of the gospel in Scripture. We should grieve death and dying. As pastor Dan Doriani writes, “Death is a foe, not a friend. It is a curse and an outrage, the bitter fruit of the fall, not a natural process.”[3] And yet, because God allowed his own Son to die, God’s people have hope for a different ending. It is in this hope that we face the harsh reality of death and dying...

True Immortality: Facing Death with the Hope of Christ2023-03-24T17:48:19+00:00

Thoughts on Growing Older

LEAH FARISH|GUEST Today I had a lovely conversation with a Christian sister approaching 80—years, not mph. We had just finished Sharon Betters’ and Susan Hunt’s Aging with Grace, and that led us to our own talk on that topic. The book presents “steppingstones” of advice about getting older, and we came up with a few more. Widen your heart After a certain age, we cannot be young, but we can be youthful. The phrase “growing older” really offers a choice—between growing or just getting old. One of the things I notice about a youthful, ageless person is that she keeps growing in relationships. In existing relationships, she allows her friends to change; she lets herself be surprised; she expects her children to develop continually. She is open to new relationships, greeting newcomers at church or events, asking questions, revising first impressions with second and fifth and twentieth ones. One of the godliest, and ever-youthful, people I ever knew, my mother, was still asking the names—and birthdays and life stories-- of her ever-changing roster of caregivers when she was in her late 80’s. We would call or visit to check on her only to hear of the woes or triumphs of the third-grade child of her physical therapist. Her heart remained wide open to people all her life. Paul admonishes us; “You are restricted in your own affections…[W]iden your hearts.” (1 Cor. 6:12-13). It has become fashionable for some of us to nestle into our identity as introverts, but if we want to stay youthful, we will continue to pursue love...

Thoughts on Growing Older2023-03-24T17:48:33+00:00

Leaving a Legacy of Love: Creating a Spiritual Legacy {Part 2}

ELIZABETH TURNAGE|CONTRIBUTOR Editor's Note: This is the second in a two-part series on leaving a legacy. To read the first post, click here.  “Come and see what God has done: he is awesome in his deeds toward the children of men” (Psalm 66:5). In addition to preparing well for death and blessing our loved ones by creating a practical legacy, we can also create a spiritual legacy. A spiritual legacy may include the stories, values, and wisdom of our lives that point to the “awesome deeds” of God (Psalm 145:6). Such a spiritual legacy is a gift our loved ones will cherish for years to come. Our Lived Spiritual Legacy In part, we create our spiritual legacy by the way we live our days. I will never forget my grandmother studying her well-worn Bible in preparation for teaching her Sunday school lesson. Maybe you remember finding your mother on her knees by her bed; another friend recalls a favorite uncle pointing out how marvelously God designed caterpillars and butterflies. When we take time out of our busy days to read children books, sing them songs, or listen to their stories, we demonstrate the goodness and kindness of a heavenly Father who delights in them. Every way we live out God’s story of grace in our lives becomes part of our spiritual legacy. Our Recorded Spiritual Legacy In addition to our lived spiritual legacy, we can pass on our God-given wisdom and gospel-grown gratitude in written form or in an audio or video recording. There are numerous types of legacies we night leave: stories, letters, blessings, albums, or lists. To create such a legacy will take time, intentionality, and prayer, but we can press forward, remembering that after we’re gone, our loved ones often become ready audiences to hear our deepest beliefs and best stories—about them, about life, about God. Let’s consider each type of spiritual legacy. Six Types of Spiritual Legacy...

Leaving a Legacy of Love: Creating a Spiritual Legacy {Part 2}2023-03-24T17:52:53+00:00

Leaving a Legacy of Love: Preparing A Practical Legacy {Part 1}

ELIZABETH TURNAGE|CONTRIBUTOR “I told my neighbor I was taking this workshop, and she said, ‘I’m not doing a thing. They can figure it all out after I’m gone.’” A member of my Organizing Your Life and Legacy workshop shared this comment with our group, and we all shook our heads sadly. The comment doesn’t surprise us—death has become a taboo subject in our culture, less open for discussion than politics and sex.  Reasons abound for death’s denial and distancing, including fear of death, denial of death, and removal of death from the home to the hospital. And yet, like it or not, we’re all dying. How Scripture Prepares Us for Death..

Leaving a Legacy of Love: Preparing A Practical Legacy {Part 1}2023-03-24T17:55:20+00:00

Preparing to Meet Jesus

SHARON ROCKWELL|GUEST This summer some young women from my Bible study decided to make the long drive to visit our classmate— a woman who had recently moved out of the county to an assisted living home to be by her daughter. Her health had deteriorated to the point where she could no longer take care of her home or herself. She had been with my small group for many years, and she will be sorely missed when we start up in the fall. We were met with a flood of thankful tears when we arrived. Agnes’ new home was small but decorated with the things she cherished most. Family pictures were hung on the walls, as were a large cross and several plaques with Bible verses that were particularly meaningful to her. On her kitchen table was a large print Bible. I noticed a magnifying glass nearby, along with a pad of paper that was labeled “prayer requests.” After our tour of her new place, Agnes told us the details of her health condition, a recent fall, and the need for her walker now. At lunch, and after she was updated on all our personal news, Agnes asked how she could pray for each of us. She commented that she saw prayer as her only remaining purpose in living. Her body was slowing down, but her prayer life was expanding as she met the people in her new home. Still, she told us change was hard. I first met Agnes (name has been changed) when I randomly sat next to her in a fellowship hall more than ten years ago. She was in her 80’s then and told me this was her fourth time through the Bible series. Clearly, she had trouble seeing the text and hearing our lesson, so I asked her why she wanted to repeat the study again. I will never forget her answer. She said she wanted to be well prepared for when she saw Jesus...

Preparing to Meet Jesus2023-03-24T18:15:14+00:00
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