Though and Yet
PATRICIA CURTISS | GUEST I’m a Florida native and have lived here most of my life. Recently our state—along with several others—was slammed by Hurricanes Helene and Milton. It has been devastating and burdensome for family and friends. Over the past several weeks, I’ve been reading through the Bible’s minor prophets. It has struck me how some of the literal events described, or the imagery used, refer to such devastations: “…the sea grew even wilder than before…” Jonah 1:13 “…The mountains melt beneath him and the valleys split apart like wax before the fire, like water rushing down a slope…” Micah 1:4 “…His way is in the whirlwind and the storm, and the clouds are the dust of his feet. He rebukes the sea and dries it up; he makes all the rivers run dry…The mountains quake before him and the hills melt away. The earth trembles at his presence, the world and all who live in it…” Nahum 1:3b-5 And then, there’s the last stanza in Habakkuk. Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields produce no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord, is my strength, he makes my feet like the deer’s; he makes me tread on my high places. Habakkuk 3:17-19 Habakkuk’s Walk Writing is a challenge. When writing, you’re trying to communicate your thoughts to someone without using your voice’s tonal inflections, facial expressions, or body language to assist in meaning. What is written must fully carry the message. It’s even more problematic when writing poetry where every word’s letter, every word’s sound, and every mark of punctuation is crucial in translating the poet’s meaning. The Book of Habakkuk reflects the language of psalms (Hebrew poetry) in the expression of his complaints, reflections on God’s character, and response of obedience. He was really steamed that the kingdom of Judah had turned away from faith in God under the rule of two wicked kings, Manasseh and Amon. Habakkuk understood God needed to punish Judah for its sinful rebellion. He just didn’t understand why a good and just God would choose to use a more wicked nation (the Chaldeans, 1:8) to do the punishing—they deserved punishment, too. After Habakkuk goes through a question/answer period with God, he responds by trusting and rejoicing. His example encourages us to do the same when faced with debilitating circumstances....