Christina Fox, Author at Women.pcacdm.org

The Global Church: Sowing Seeds in Europe

I’m not a skilled gardener. I know little about plants, flowers, soil types, or gardening techniques. During the time of COVID confinement earlier this year, my kids and I planted a variety of seeds and have since harvested a sad handful of each type of vegetable. Just yesterday my son pulled a single red tomato from the plant, and we wondered if the other tiny green ones would ever become red. Because of my lack of horticultural knowledge or talent, I find great encouragement in the passages of Scripture that speak of God’s effectiveness and expertise as a gardener. Sowing Seeds One such passage, the parable of the sower (found multiple places – Matthew 13, Mark 4, and Luke 8), is a familiar one to most of us. We relate to the images of God as the sower and of His Word, the seed, falling on different types of heart-soils. As a missionary, I occasionally think about this parable as I talk to a friend about Jesus and pray that the good news takes root in the soil of her heart. The image of soil can also be a helpful one when we speak of missions in a certain context, be it a city, a people-group, a country, or even a continent. Just as one word cannot capture the spiritual landscape of the United States, no one adjective can describe the soil of Europe. Even within Western Europe, where I’ve lived for several years, many spiritual distinctions exist among different countries and cultures. In general, however, Europe is considered to be “post-Christendom.” Christianity has a rich history here, but Europe as a culture has moved beyond the Christian worldview into secular humanism. The spiritual soil possesses almost none of the cultural receptors to Christianity that one might find in many parts of America; Biblical Christianity and the God of the Bible are viewed at best as relics that some people still find useful and at worst as tools of oppression wielded throughout European history. Many Europeans have no concept of church other than the large building in the center of town that often attracts more tourists than worshippers...

The Global Church: Sowing Seeds in EuropeChristina Fox2022-05-05T00:01:21+00:00

Covenant Friendship

On this day he looked more like a man than a boy. The gore of war had spattered and stained his person. Adrenaline laced fingers intwined themselves in the trophy’s scalp – a bodiless head swinging slack-jawed before the king’s throne.[1] David presented the head of the giant to King Saul. The king grunted his approval. The palace court humbled itself into silence. No warrior had been found to stand for Israel against the blasphemous enemy – none but a young shepherd with his sling shot and an unwavering faith in Yahweh. From the corner of the room, King Saul’s son, Jonathan, watched and listened. “Whose son are you, young man?” the king inquired. Bowing his head, David replied, “I am the son of your servant Jesse the Bethlehemite.” At that moment Jonathan’s heart swelled with affection. A love that only the power of Yahweh could provide burned within the young prince. Jonathan saw beyond the simple clothing and the country accent. He saw a brother in the Lord and a friendship that would endure for a lifetime. If David could slay a seasoned warrior with a smooth river rock, what could he do with the proper equipment? Pulling the young shepherd aside, Jonathan began to disrobe the finery he was born into. The opportunity to outfit a new hero would not be lost to the prince. Jonathan saw potential. He would play his part in shooting this champion to stardom! Over David’s rough, wool tunic a royal robe was draped, and a fine belt was strapped. David’s heroic heart was protected by princely armor. A well-balanced sword and a finely strung bow completed the arsenal in the shepherd’s hands. Jonathan gave David a royal outfitting. He gave his beloved friend power, protection, and a new identity. David was a more than a man when he hit the return road home. He was a celebrity. From every city, clogging every road, women surged forward with instruments and voice. Colorful skirts twirled in delight. Eyes sparkled with victory. Bracelets jingled on dainty wrists to the beat of the tambourines. The contagious smiles reenergized David on this day that was for him. This day the women celebrated and sang: Saul has struck down his thousands, and David his ten thousands. The Blessing of Godly Friendships God unites people together for all sorts of reasons. He places encouragers to lift us up when we’ve hit a low point. He rallies champions when we’ve lost the power to fight another minute. He brings admonishers and counselors to guide us through sticky decisions. He gifts us lovers and friends to sweeten our days with laughter and joy. Godly friends are easily identified by their actions...

Covenant FriendshipChristina Fox2022-05-05T00:02:08+00:00

The Global Church as Family

Almost ten years ago, when I moved to South Africa, I had no idea how much of an impact this place would have on me. One of the greatest impacts on me is the value the African culture places on the family, as well as community. You see this in the way they sacrifice for one another. You see this in their sense of togetherness. And you see it in the way they come together and celebrate one another for special occasions, especially weddings. It is a community wide event, not just in attending the ceremony, but also in putting the event together. On that special day, hundreds of people come to celebrate the bride and groom. That’s because their community is like a family. And in a similar way, so is the church. The Body of Christ In 1 Corinthians 12:12-30, Paul compares the church to the human body. He begins with “For just as the body is one and has many members, and all the members of the body, though many are one body, so it is with Christ.” Paul illustrates that while a body has a head, eyes, ears, etc. all those parts belong to the same body. So it is with the global church; there are many members scattered throughout the globe, but our oneness in Christ makes us family....

The Global Church as FamilyChristina Fox2022-05-05T00:03:05+00:00

Five Ways Women’s Ministries Can Care for Victims of Domestic Violence

Most likely, around 25% of the women attending your church are victims of domestic abuse.[1] When you see that number, is your first thought disbelief? Mine certainly was, and I am what some would call an expert in this area. But in ministering to the women in my church, I have sadly witnessed its truth firsthand. We struggle to believe that domestic abuse is in our churches for three main reasons. First, abuse is a hidden reality. It happens behind closed doors. The sinful tactics used by an abusive husband are inconceivable, in part because abusers strive to keep their deeds hidden in darkness (John 3:20). Second, abused women often do not identify as victims; they feel responsible for their oppression. Most women come to me for counseling about something else, such as anxiety, depression, or guilt. Oppressors confuse their victims to control them; a common by-product of sin is “disorder” (James 3:16). Victims often do not possess the clarity required to conceptualize what they are enduring is abuse. Third, we struggle to identify abuse because the oppressor usually attends our church. We have talked and prayed with him. We think we know him. In reality, we only see how he presents his public face. At home, oppressors are very different people. Even though Scripture warns us about deceivers (2 Timothy 3:13), we struggle to identify them among the people we think we know. Although we often are not aware of abuse, the Lord sees victims and is active in their rescue (Luke 4:18–19). I also believe that God calls us to join him in their rescue. Below are five ways the women’s ministry in your church could help identify and care for the sufferers in your midst...

Five Ways Women’s Ministries Can Care for Victims of Domestic ViolenceChristina Fox2022-05-05T00:03:55+00:00

How the Church Can Encourage Front Line Workers

COVID-19 placed a drain on medical personnel we nurses didn’t see coming. We’ve managed infectious diseases before, handled cumbersome PPE, and even ventured into uncharted waters with a diagnosis we weren’t sure how to handle. But I must admit, the Monday morning when the COVID numbers at my hospital unit jumped into the double digits, and doubled again by the end of the week, pandemic seemed an appropriate word. I placed a call to my pregnant daughter, Anna, and told her that until I was no longer caring for these patients, it would be safest if I did not see them. My two-year-old granddaughter didn’t understand why she couldn’t go to Grandma’s. On my way into work one morning a woman stopped me. “Can you get a message to my husband? I can’t go in, can I?” The eighty-something woman gripped her walker and seemed frantic. I recorded her message on my cell phone and left her on a nearby bench. Outside her husband’s hospital room, I grabbed a gown, shoe coverings, hair net, mask and face shield, and gloves. I put my cell phone in a clear plastic bag and prayed it wouldn’t obscure the picture too much. Her husband listened to the message as tears streamed down his face. He mouthed a thank-you through his nonrebreather. I couldn’t do all the usual satisfying nurse things like hold his hand or give him a hug. Neither could I offer that to his wife. It felt so pathetic, holding up a cell phone in a plastic bag, hoping he could see her, hear her. Afterwards, I tramped back downstairs brushing past a coworker who asked if I was ok. I nodded a yes, but I meant no. Outside, that sweet wife was waiting. At least I could tell her he heard her voice and seemed to know it was her. I swallowed hard, wrote my cell number down on a piece of paper and handed it to her. “Anytime you need to get a message to your husband, you call me. Anytime, ma’am. I will meet you here.”

How the Church Can Encourage Front Line WorkersChristina Fox2022-05-05T00:04:37+00:00

What Do Missions and Child Birth Have in Common?

My dear children, for whom I am again in the pains of childbirth until Christ is formed in you. (Galatians 4:19) Any woman who has given birth to a child knows the pain of childbirth. With my first child, I was obliviously idealistic about what childbirth would be like. Other women might have tried to explain it to me, but nothing could have prepared me for the experience of labor. Giving birth to a child is a complete investment of oneself— body and soul. The pains of childbirth are, of course, a part of the curse. What is true on a physical level about childbirth, is also true on a spiritual level about the labor of love called missions. The gospel worker must endure hardship in the process of watching and participating in the birth of spiritual offspring. The Pains of Missions Missions, like childbirth, is painful because of the curse. People are blind, deaf, and rebellious. The Bible says we are all “dead in our sins.” (Ephesians 2:1) We do not naturally want to know and obey God. Oftentimes, God uses painful experiences in people’s lives to make them aware that they cannot be fruitful on their own. Without God, they are only giving birth to wind. It’s painful to go through, and almost just as painful to watch someone go through that process. We groan, as Paul did, as if in labor, because the work is so agonizing. Sometimes our endeavors remain without fruit, sometimes labor progresses so slowly, we get discouraged. The saddest experiences are the spiritual stillbirths when people’s initial interest suddenly aborts, and we are left empty-handed and grieve the loss. One friend to whom we had been witnessing for years died before accepting Christ; another was on the brink of conversion only to say, “The Gospel is like a fairy tale, it’s too good to be true!” and walked away from the church. We groan in pain at such losses. But we must not forget that there is also great joy and hope in the labor of missions because Jesus has promised us his comforting presence and to do the work of calling and redeeming his own. A Life-Giving Opportunity The pain of childbirth is nothing compared to what good comes through it! What keeps us women going and enduring in childbirth is the thought of holding that precious newborn in our arms when all is over. Similarly, the pain of missional engagement is eclipsed by its ultimate goal: seeing new birth happen. We get front-row seats to watch Christ’s life being formed in others, growing, and bearing fruit to God. Jesus describes regeneration and conversion as a birth account...

What Do Missions and Child Birth Have in Common?Christina Fox2022-05-05T00:05:37+00:00

You’ve Got a Friend in Me: Helping Victims of Domestic Violence

Nora[1] chuckled, but laughing didn’t stop her from crying. Her friend, Allie, had a knack for soothing awkward situations. She knew just what to say to lighten the mood. Nora knew Allie wasn’t uncomfortable; teasing was just her way to ease tension. Nora dabbed at her tears with a napkin and looked for the waitress, “I should go,” she said, “Rob will be home soon and he’ll wonder where I’ve been all afternoon.” The two women had agreed on this lunch date weeks ago. Nora had no idea her husband’s explosive outburst the night before would shadow their pleasant afternoon. His timing to hurl some rather choice insults—laden with words she would never repeat—was impeccable. His disgusting taunts still echoed in Nora’s mind. The shame of it all made her cry. Allie was a friend Nora could lean on. Sometimes she advised her in the worst way… “Nora, if you would just…” and then tell her to do something that implied she had control over Rob’s oppressive behavior. But nonetheless, Allie’s love for Nora was genuine. Women like Nora need friends like Allie. The circumstances of their abusive relationship are isolating. It keeps them at arm’s length from other people. To have a friend who respects them as an image bearer is invaluable. I’ve heard many victims express this need. If oppressed women could share how we can help, this is what they might say: Please, treat me like an adult. One characteristic of an abusive home is that the husband treats his wife like a child. In an oppressive marriage, he calls the shots and determines direction. He’s the king of his castle and his wife is there to serve his every desire. A woman in this kind of relationship loses agency; her God-given right to make her own decisions. Eventually, if she remains in the marriage long enough, she forgets how to make choices on her own. Everyone will stand before the Lord one day...

You’ve Got a Friend in Me: Helping Victims of Domestic ViolenceChristina Fox2022-05-05T00:06:23+00:00

Turning from Fear to Faith

Have you ever said to someone “Just trust me?” We often say these words because we love the person and believe we have greater wisdom than they do in a particular situation. Likewise, our heavenly Father loves us so much that He wants us to trust Him. God Is Trustworthy God’s faithfulness and trustworthiness is rooted in His covenant. He has initiated a relationship with His people. This relationship does not depend upon our faithfulness but His, and it is secured by the blood of His Son, Jesus Christ. We see God’s trustworthiness as the history of salvation unfolds from Genesis through Revelation. In the entirety of the covenantal structure of Scripture, we learn that God is faithful to fulfill His promises. As Paul says, “For all the promises of God in [Christ] are Yes, and in Him Amen” (2 Cor. 1:20). Because God has been faithful to us and saved us, we can trust Him by the power of the Holy Spirit. Mary’s Trust in the Face of Fear At the appointed time, God sent the angel Gabriel to a virgin named Mary. The angel told her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” (Luke 1:28). Mary was very troubled by the angel’s saying. However, the angel instructed her not to fear because she had found favor with God. She would have a son, and this son was to be named Jesus. He would be great and called the Son of the Highest. He would reign forever in an eternal kingdom. Mary questioned how this could be. The angel told her that the Holy Spirit would come upon her and that by God’s power she would conceive. The child she would carry would be called the Son of God. Mary replied to the angel, “Behold the maidservant of the Lord! Let it be to me according to your word” (1:38). Mary’s story displays what it means to trust the Lord. First, when Mary had every reason to fear, she responded in faith. Think about the last time you were gripped with fear. Maybe the career path you had chosen wasn’t going as you had expected, and you feared the outcome. Perhaps you, or a loved one, received a diagnosis that was difficult to hear and that drastically changed your lifestyle. Maybe you were headed on vacation and feared for your family’s safety, especially your young children’s. Perhaps you were afraid about how the difficulties in your marriage were going to turn out...

Turning from Fear to FaithChristina Fox2022-05-05T00:07:12+00:00

Remembering in Community

We live by catchphrases such as , the past is the past; it happened so long ago; forget and move on. They are go-to sayings intended to shift us from a state of wallowing, ruminating, and circling the same mental track. We favor and praise them because they aid us in leaving behind regrettable, undesired experiences. So when I read the Apostle Paul’s prescription to remember in Ephesians 2:11-12 as I participated in the Hinged Bible Study on the book of Ephesians, I found myself struggling to register its importance. Why are we to remember the former life when later, Paul instructs us to put off the old self?[1] Furthermore, is remembering up to the individual or is remembering to be done in the context of community? Let us first consider the why. Why We Remember Chapter 2 begins by reviewing our history— you were, you once walked, we all once lived— before pivoting in verse 4 with an emphatic, “But God” statement and pointing our attention to the source, reason, and purpose of our redemption. The walk down memory lane is not to elicit guilt or shame but to glory in the difference the gospel makes. God’s “rich mercy” and “great love” “made us alive together with Christ” and “raised us up with him and seated us with him in the heavenly places in Christ Jesus.”[2] The purpose for remembering is also so that we would stand firm in the finished work of the blood of Christ; his blood brought us who were once far off near (verse 13) and inducted us from strangers and aliens to citizens (verse 19). Furthermore, our stories of how we came to be are to be remembered— and remembered viscerally. In the 2006 film Amazing Grace, the British abolitionist William Wilberforce, seizes an opportune moment to capture the imagination and conscious of elite Londoners. They are gathered aboard a cruise ship and pass Madagascar, a slave ship. As they near it, they are repulsed by a putrid foul smell that Wilberforce names as “the smell of death.” When they try to filter the stench with their handkerchief and hands, Wilberforce confronts them. He says, “Breath in it. Breath it deeply. ... Remember that smell. Remember the Madagascar. Remember that God made men equal.” Remembering is not limited to fond, feel good, celebratory moments but also to those that cause disbelief, grief, and even horror so that we have no appetite for the desires that lead us astray from God and to death...

Remembering in CommunityChristina Fox2022-05-05T00:08:03+00:00

When Loss Comes, Hold on to Jesus: Wisdom from the Sermon I Quote Most

I just have to give credit where credit’s due! Tim Keller’s sermon, The Vinedresser on John 15:1-2 is one that many have heard me quote. Keller’s sermon addresses the ministry God our Father has as the Master Gardener and how his “pruning” of us is essential for growth. Our Father examines us— the branches— looking for a few things. Are we abiding in Christ the true vine, drawing love and life from him, or from something else? Are we bearing supernatural fruit that gives testimony that we are vitally connected to Christ and his fragrant, fruitful life? Two verses into this beautiful chapter of Scripture, Jesus (the one speaking in John 15), says something startling: the Father wounds, cuts, prunes fruitful, abiding branches! To punish? Shame? Sideline from the good life? NO! The Father cuts things away from our lives so that we may bear more fruit, not less! Pain: When Loss Equals Gain Keller says that the Father never cuts/prunes something out of life unless there is a loving purpose behind it. “The skillful eye knows that there are no random strokes of the [Father’s] pruning shears; nothing is cut off that wasn’t a gain to lose because it would be a loss to keep.”[1] Let those words soak in. The Lord will take his pruning shears and cut things out of our lives, even leafy branches that are next to us, and clusters of tasty grapes we’ve grown fond of. God may take good things, remove not so great things, or outright cut off influences that are leading us to sin. The purpose in every situation is that we become more like Jesus through bearing more fruit as his life surges unhindered through us. It is often the good things that distract us from what is best, wouldn’t you agree? A relationship, job, ministry opportunity, bank account, house, and so much more can be good gifts. Good gifts, however, can become more important to us than the Giver. Ever so subtly our focus shifts from Christ to this person, this thing, this feeling and before we know it, we are attempting to abide (or draw life from, find our meaning in) that gift. Our Father loves us so much that he will tenderly draw near with his pruning shears to remove it for a time or maybe permanently. He may rearrange our life so that this gift returns to its right place “under the feet” of Jesus (see Ephesians 1:22-23). When his purposes are mysterious to us, we can find refuge in who he is: a loving, purposeful Father...

When Loss Comes, Hold on to Jesus: Wisdom from the Sermon I Quote MostChristina Fox2022-05-05T00:08:51+00:00

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