Surely one of the earliest and most endearing games we play with babies involves disappearing behind our hands only to reappear moments later, smiling and exclaiming, “peek-a-boo!” We repeat the sequence of movements multiple times, rewarded with baby’s surprised chuckles.
Before long, infants turn into mobile toddlers, able to participate in the hiding aspect of the game. In fact, hide-and-seek becomes an oft-requested favorite, complete with random-number counting and much laughter while scurrying to find the perfect hiding spot. Shrieks are just as likely to accompany finding as being found.
Sometimes the hiding isn’t all that effective. For instance, even though most of the tiny body is covered up, a foot may remain visible. Or, try as I might, I can’t fully wedge myself between the wall and the recliner when the little people are hunting me.
And then there are times when I wander around, pretend-seeking the hidden one, musing, “Hmm, I wonder where (insert grandchild’s name) is?” The confident, she-can’t-find-me laughter that follows allows me to zero in like a honey bee to its hive. More laughter ensues, along with, “Let’s hide again, Grammie!”
The first recorded episode of hide-and-seek was no child’s game. It wasn’t planned and it certainly wasn’t accompanied by laughter, unless it was the nervous kind borne of embarrassment. Genesis 3 recounts the story of the Fall. Satan, disguised as a serpent, engaged Eve in a doubt-God’s-goodness conversation – surely it wasn’t proper for God to withhold something as wonderful as the forbidden fruit? Sadly, it didn’t take much to convince Eve of her right to partake. She ate and then shared some of the bounty with Adam. (verses 1-6).
Oh, their eyes were opened, just like Satan promised. But instead of delighting in their newfound enlightenment, they were overcome with shame as they realized they were naked (verse 7a). Knowing God would soon arrive for His daily garden stroll, they hastily covered themselves with leafy loincloths and hid (verses 7b-8).
Shame or guilt?
We’ve been hiding from God and each other ever since, haven’t we? Afraid if people knew our short-comings and the secret sins that plague us, they’d turn away.
Guilt is a helpful, God-given poke to our conscience convicting us of a specific wrongdoing, leading us to confess, repent, seek forgiveness and be restored. By contrast, shame condemns, whispering some variation of, “You’re bad and you always will be,” to our weary souls. Like orange Georgia-clay stains on white socks, we just can’t rid ourselves of that sense of not measuring up, the vague feeling of not fitting in or meeting expectations.
So we cover up and keep our distance, as we strive to maintain an acceptable facade at all times, even, or maybe especially, at church where it seems like everyone else has it all together. We hide in our respective caves, safe, but so alone.
Come out, come out, wherever you are!
Even though we usually don’t want to be found out, we do want to be found.
Praise God for coming to the garden in the cool of that fateful day, just like He always had before. He did this, even though He already knew of Adam and Eve’s disobedience, the great pain it would cause their offspring, and the price He Himself would pay to redeem them (John 3:16). He came bearing a perfect plan and the promise of better garments. The seed of the woman would one day crush the head of the serpent so all of God’s children could be robed in the righteousness of His beloved Son (verse 15).
Jesus. The Good Shepherd who came to seek the lost (Luke 19:10). The unblemished Lamb, slain for us (John 1:29). The Risen Savior who bids us come that we might find rest for our souls (Matthew 11:29). He knows the very worst about us, but calls us from darkness into light (Isaiah 9:2, John 1:5), to be cleansed by His precious blood that He might present us spotless before God (Ephesians 5:25-27).
Jesus is the safest of safe places for the children of God (John 3:17; Romans 8:1).
Becoming a safe place
Scripture is clear that we are to be conformed to the likeness of our elder brother (Romans 8:29), transformed by the renewing of our minds (Romans 12:2). So how can we become safe places for fellow, flawed sojourners, afraid to come out of their caves? Scripture entreats us to:
- Practice humility, considering others’ needs, hurts, and heartaches before our own (Philippians 2:3-4). Each one of us is dealing with things known only to God (Psalm 139:1-3, 23-24).
- Judge not, remembering all we’ve been forgiven (Matthew 7:1-5; Luke 6:37-38). Though our sins may differ from those of our brothers and sisters in Christ, we’re all sinners saved by grace (Isaiah 53:6; Romans 3:23).
- Be willing to become vulnerable, stewarding our own stories well as we share examples of God’s goodness, faithfulness, even discipline, across the years we’ve walked with Him (Psalm 78).
May we live in such a way that it’s safer, indeed more desirable, for others to come out of their caves, into the Light of the One who will not break a bruised reed or quench a smoldering wick (Isaiah 42:3).
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14)
About the Author:
Patsy often refers to herself as “Gardening Grammie,” a title that encompasses two of her favorite pastimes. Widowed at age 38, she was blessed to be gainfully employed all the years she spent raising two daughters on her own. When her job was eliminated several years ago, she returned to school to study horticulture, a passion born of caring for the garden her husband left as part of his legacy. She is Grammie to three small but enthusiastic garden helpers. Patsy started her blog, Back 2 the Garden, to tell others of God’s faithfulness. She is a member of Grace Covenant Church in Dallas, GA where she serves on the Women’s Ministry Committee and leads women’s Bible studies.