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Finding Our People

LEAH FARISH|GUEST Abraham was called to leave his birth-land and go to a new place, to be the father and founder of a great nation.  After a long life on this mission, he “died in a good old age” (Genesis 25:8).  Then Scripture says he was “gathered to his people” (Gen. 25:8).  What people?  He was the first of a new people.  True, his wife Sarah had preceded him in death, but that’s not much of a crowd awaiting him on the other side.  He was buried far from his earthly relatives, so the phrase doesn’t just refer to being buried in a family cemetery.  Quickly we wade into theological depths I am not able to navigate.  But what’s clear is that Abraham was gathered to people who are alive in God.  Isaac and Jacob are also said to have been “gathered to [their] people.” Much later, Jesus was talking to the Sadducees, who didn’t believe in the resurrection, in Luke 20:38.  He said that God is not the God of the dead, but of the living.  Then He followed with a surprising statement: God is “the God of Abraham, Isaac, and Jacob.” All three were dead at the time!  The Pharisees twice said that Abraham was dead (John 8:52-53).  Why didn’t He say, “God is the God of you, and me, and Caesar, and the shopkeeper over there”?   Instead, Jesus explained this paradox to the confused Sadducees in Luke 20:38: “for to God all are alive.”  These are the people Jesus calls “sons of the resurrection,” who “cannot die anymore” (Luke 20:36).  These are our people. We believers are members of a people, some of whom live this side of death on their way to glory, and some rejoicing on the far shore.  Hymn writers and preachers have derived comfort for centuries from this truth... 

Finding Our People2025-04-03T15:50:02+00:00

One Voice, One Hope

JESSICA ROAN | GUEST For one night, a few times a year, a shabby 60-year-old auditorium stage is transformed into a magical scene where a group of ragtag students from all nationalities, academic levels, and socioeconomic groups come together  to make beautiful music. As a public school teacher and a parent of students in the school in which I teach, my emotions always run high at school music concerts. Unlike many  in the audience, I know how truly remarkable this moment is. I know that on this night the valedictorian, the child with a math disability, the outcast, the orphan, and a student from one of the most prominent families in town will come together as one. Thanks to the school’s affordable rental program for instruments and even suit jackets and dresses, the ground is even on that stage. All of the drastic differences in finances and home situations vanish when the director raises her hand and the members play Vivaldi as one.  Just like the students in my school, we live in a divided world. It doesn’t take much for us to take sides against one another. Topics surrounding politics, what we read in the news, theological differences, and even how we raise our children can divide us in a heartbeat. Yet, just like a myriad of violins, violas, cellos, and basses in the hands of teenagers from diverse experiences and backgrounds can come together in miraculous harmony, so too can we as God’s children voice Christ’s anthem.  We Have the Same Creed With the release of the remake of Rich Mullin’s “I Believe What I Believe,” I was led to 1 Corinthians 15, what some might call Paul’s own Apostle’s Creed. We all need a reminder of what it is we believe in—what we place our hope in. We live in a tumultuous world. People are confused about what is true and right. In such times, believers can join together and speak of who Christ is. We can point others to these unchanging truths—truths that provide real hope to a world that is lost.   Paul tells the Corinthians “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain” (1 Cor. 15:1-2). What is this gospel?  Christ’s perfect life, sacrificial death, burial, and resurrection (1 Cor. 15:3-8). Paul is careful to point out that this set of beliefs is true despite who relays the message. With some claiming to follow Paul or Apollos in 1 Corinthians 3, Paul is careful to say, “Whether then it was I or they, so we preach and so you believed” (1 Cor. 15:11).   Causes abound in today’s world. Many issues compete for our attention. Now, more than ever, it is time to do as Paul did and vow to “know nothing among you except Jesus Christ and him crucified” (1 Cor. 2:1-3).... 

One Voice, One Hope2024-09-27T18:49:03+00:00

The Resurrection of Christ: The Hope of Glory and Hope for the Body

ELIZABETH TURNAGE | CONTRIBUTOR A 2017 study revealed that 25 percent of British people who identify as Christians do not believe in the resurrection of Jesus.[i] And yet, as pastor and theologian Stephen Um explains, even atheist scholars find weighty evidence for the resurrection. Um quotes atheist philosopher Anthony Flew: “The evidence for the resurrection is better than for claimed miracles in any other religion.”[ii] The resurrection is central to the gospel: if the resurrection didn’t happen, Paul tells the doubting Corinthians, our hope in Christ is pitiable (1 Cor. 15:19). On the first Good Friday long ago, Jesus spent his last breath. To confirm his death, a Roman soldier pierced his side with a spear. Joseph of Arimathea, with the permission of Pilate, took Christ’s body from the cross, wrapped it in a linen shroud, and buried it in his tomb (Mark 15:42–46). Christ’s followers were downcast and depressed the next day—the One they had thought would save them had died. How could it be? The disciples had never fully understood what Christ meant when he said, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day” (Matt. 17:22–23). And then he appeared in a new body, a resurrected body. Many saw him: the women who went to the tomb to finish preparing the body for burial (Mark 16:1). Mary Magdalene, who mistook Jesus for the gardener (John 20:15). Thomas, who at Jesus’s command, touched Jesus’s nail-scarred hands (John 20:24–27). the disciples, who trembled together in a locked room when Jesus suddenly stood among them, greeting them, “Peace be with you” (John 20:19)...

The Resurrection of Christ: The Hope of Glory and Hope for the Body2024-04-01T20:51:42+00:00

True Immortality: Facing Death with the Hope of Christ

ELIZABETH TURNAGE|CONTRIBUTOR Transhumanist Zoltan Istvan believes we shouldn’t have to die; in 2015, to share his “gospel,” he drove around the United States in the “Immortality Bus,” “a brown bus spray-painted to look like a coffin.”[1] Biogerontologist Andrew Steele describes “biological immortality,”[2] arguing that aging should be viewed as a disease that will one day be cured. In a world that resists aging, denies death, and increasingly seeks to achieve immortality, how should Christians respond? We need to begin with a solid understanding of how the Bible teaches us to view both mortality—death and dying, and Christian immortality—eternal life in Christ. The Beginning of Death In the beginning, God formed humans from the earthy dust, breathing life into them, shaping them in his image, with the potential for living forever (Gen. 2:7; 1:26-27). He called them “very good” (Gen. 1:31). God generously invited Adam and Eve to eat from every tree of the garden but commanded them not to eat of the tree of the knowledge of good and evil (Gen. 2:16). If they ate from that tree, he warned, they would die (Gen. 2:17). The serpent which Satan embodied, approached Eve (and Adam, who was standing right beside Eve (Gen. 3:6)), tempting her to eat from the only forbidden tree. When she objected, the serpent scoffed, “You will not surely die” (Gen. 3:4). Adam and Eve did take of the fruit of the tree, but oddly they did not die physically, at least not immediately. Instead, their eyes were opened, they discovered they were naked, and they felt shame. They hid from God as he walked through the garden seeking them. The first death was a spiritual one, but through sin, both spiritual and physical death had now entered the world (Rom. 5:12). The story could have ended there. By God’s grace, it did not. Even before God told Adam and Eve the consequences of their sin, he addressed Satan, telling him he would one day send a child who would crush him (Gen. 3:15). This child would be God’s own Son, Jesus, and he would destroy Satan by dying on a cross. It is the first proclamation of the gospel in Scripture. We should grieve death and dying. As pastor Dan Doriani writes, “Death is a foe, not a friend. It is a curse and an outrage, the bitter fruit of the fall, not a natural process.”[3] And yet, because God allowed his own Son to die, God’s people have hope for a different ending. It is in this hope that we face the harsh reality of death and dying...

True Immortality: Facing Death with the Hope of Christ2023-03-24T17:48:19+00:00

The Resurrection: A Return on Investment

CHRISTINE GORDON|GUEST If you happen to be an investor, 2020 was a scary year. March sent millions into a panic as the stock market took a huge dive in reaction to the first wave of COVID-19 on US soil. Unlike risky monetary investments, Jesus directs us in the gospel of Luke to an investment that has no risk and a guaranteed payoff at the resurrection.  We’re not told the particularities of what our reward might be. But imagine how the maker of the sunset, sea animals, and sesame seeds might reward you. I would guess it will be more satisfying and delightful than any list we might make or parameters we could define. God wants to offer us rewards for making certain choices and putting our energy toward specific people while living here on earth. What actions bring such pleasure to the heart of Jesus that he would promise a reward for doing them? Honor Those Who Cannot Repay Jesus’s words to a Pharisee who invited him for a meal are helpful to us: Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid. But when you host a banquet, invite the poor, the crippled, the lame, and the blind, and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke 14:12b-14) Jesus told the man who invited him what really makes God happy: giving honor to those who can’t possibly repay it. Give it away, in big spoonfuls— in buckets, even. Give to those who have absolutely no way of returning in kind. Because that’s what God has done for you. Dignify them not only with a meal, but with your presence. Table fellowship was all about status in Jesus’s day. Sharing a meal signified acceptance, and even equal social capital. Jesus is directing this likely rich and powerful Pharisee to open his home to those who would never usually make it onto the guest list, because they weren’t in his same social circle. He is not shaming them for inviting friends; he is simply encouraging them to also invite the outcasts, the poor, and anyone who has no status.  But why?  Because those are the kinds of people God loves to love lavishly— the needy. He knows they cannot pay...

The Resurrection: A Return on Investment2022-05-04T23:14:12+00:00

How the Resurrection Comforts us in Our Waiting

When I signed on to write this post, I had no idea the world would be in the midst of one of the hardest waits we’ve ever faced, the global pandemic of 2020. As I write, Americans are being urged to stay home from school, work, church, even from the doctor’s office. We stay home, and we wait. We wait to see if the curve will be flattened; we wait to see if the virus will strike us or our loved ones; we wait to see what will happen to the economy when it’s all over. It feels as if the whole world is trembling as it waits. And yet, even as we wait in this nerve-shattering season, because of the resurrection, we wait with hope. Unlike the first followers of Jesus on the day after his death, we know there is a better day coming. The First ‘Already/Not Yet’ Day You may have heard the phrase “the already and the not yet” in a sermon or read it in a book. The “already” refers to the fact that Jesus has “already” died for our sins and been raised to new life, that his followers have “already” known the cleansing of our sins and our adoption as God’s children. The “not yet” refers to the fact that Jesus has “not yet” returned to fully restore all of creation; indeed, we groan with all of creation for the redemption of all things (Romans 8:22-23). In this season of the “already/not yet,” we eagerly await the day when Jesus will return to fully and finally restore all broken things...

How the Resurrection Comforts us in Our Waiting2022-05-05T00:52:45+00:00
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